Ideas are like rabbits. You get a couple and learn how to handle them, and pretty soon you have a dozen.
John SteinbeckRead
There's an awful lot of inactive kindness which is nothing but laziness, not wanting any trouble, confusion, or effort.
Interpretation
True kindness requires action and effort, rather than merely avoiding trouble.
In this quote, John Steinbeck emphasizes that kindness should not be passive or inactive. Instead, it highlights the importance of actively engaging in acts of kindness, rather than simply refraining from negative behavior due to a desire to avoid complications or exertion. This perspective invites us to confront our responsibilities toward helping others and question the motivations behind our actions labeled as kindness.
In practice
In a speech about community service, one might say, 'We need to move beyond inactive kindness, as Steinbeck warns, and actively engage in helping those in need.'
Ideas are like rabbits. You get a couple and learn how to handle them, and pretty soon you have a dozen.
At one point, as Samuel urges Adam to raise his boys well regardless of the blood that might be in them, Adam tells him, "You can't make a race horse of a pig." Samuel replies, "No, but you can make a very fast pig.
And when that crop grew, and was harvested, no man had crumbled a hot clod in his fingers and let the earth sift past his fingertips. No man had touched the seed, or lusted for the growth. Men ate what they had not raised, had no connection with the bread. The land bore under iron, and under iron gradually died; for it was not loved or hated, it had no prayers or curses.
The comfortable people in tight houses felt pity at first, and then distaste, and finally hatred for the migrant people.
People do not want advice - they want corroboration.
It is one of the triumphs of the human that he can know a thing and still not believe it.
You know people just assume, 'Well, all my life I'll be a worrier.' That doesn't have to be true. There's a way to drink from God's presence so much that worry begins to dissipate.
A man of sense only trifles with them, plays with them, humors and flatters them, as he does with a sprightly and forward child; but he neither consults them about, nor trusts them with, serious matters.
Genius is play, and man's capacity for achieving genius is infinite, and many may achieve genius only through play.
As mankind grew obsessed with its hours, the sorrow of lost time became a permanent hole in the human heart. People fretted over missed chances, over inefficient days; they worried constantly about how long they would live, because counting lifeβs moments had led, inevitably, to counting them down. Soon, in every nation and in every language, time became the most precious commodity.
Life grants nothing to us mortals without hard work.
Ecstasy is from the contemplation of things vaster than the individual and imperfectly seen perhaps, by all those that still live.
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