As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
William ShakespeareRead
There's an old saying that applies to me: you can't lose a game if you don't play the game. (Act 1, scene 4)
Interpretation
This quote suggests that avoiding participation guarantees no failure, highlighting the risks of inaction.
In this quote, Shakespeare reflects on the idea that not engaging in challenges means one cannot experience failure. By not playing the game, a person is safeguarded from loss, but also from any potential gains or experiences that come from taking risks. It emphasizes that inaction may seem safer but can lead to missed opportunities.
In practice
During a motivational speech about embracing challenges.
As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
Love bears it out even to the edge of doom.
Good company, good wine, good welcome, can make good people.
Absence doth sharpen love, presence strengthens it; the one brings fuel, the other blows it till it burns clear.
Lord, Lord, how this world is given to lying!
Give it an understanding, but no tongue.
Just as we tend to assume that the world is as we see it, we naively suppose that people are as we imagine them to be.
We're in business to relieve human suffering, to help feed the poor, to provide education and culture - but above all else, we're concerned with the relief of human suffering.
Almost as swiftly as he had imagined it, she had torn her clothes off, and when she flung them aside it was with that same magnificent gesture by which a whole civilization seemed to be annihilated.
At first it seems obvious, but the more you think about it the stranger the deductions from this axiom seem to become; in the end you cease to understand what is meant by it.
I'm working at trying to be a Christian, and that's serious business. It's like trying to be a good Jew, a good Muslim, a good Buddhist, a good Shintoist, a good Zoroastrian, a good friend, a good lover, a good mother, a good buddy: it's serious business.
I suffer from life and from other people. I canβt look at reality face to face. Even the sun discourages and depresses me. Only at night and all alone, withdrawn, forgotten and lost, with no connection to anything real or useful β only then do I find myself and feel comforted.
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