There's been some research in cognitive science, I'm told, that discloses that there have always been perhaps 10 to 15 percent of people who are, as Pascal puts it, so made that they cannot believe. To us, when people talk about faith, it's white noise.
Interpretation
The quote discusses the cognitive barriers some people face in believing in faith.
Christopher Hitchens, in this quote, reflects on the idea that a significant portion of the population may possess a cognitive predisposition that prevents them from believing in faith. He likens the discussions about faith to 'white noise' for such individuals, indicating that for them, these conversations lack resonance and meaningful engagement.
In practice
During a philosophical discussion on faith at a seminar.
In a public dialogue with Salman in London he [Edward Said] had once described the Palestinian plight as one where his people, expelled and dispossessed by Jewish victors, were in the unique historical position of being 'the victims of the victims': there was something quasi-Christian, I thought, in the apparent humility of that statement.
What can be asserted without evidence can be dismissed without evidence.
Never ask while you are doing it if what you are doing is fun. Don't introduce even your most reliably witty acquaintance as someone who will set the table on a roar.
[E]xceptional claims demand exceptional evidence.
The worst days are when you feel foggy in the head - chemo-brain they call it. It's awful because you feel boring. As well as bored. And stupid. And resigned.
Let me tell you something: for hundreds of thousands of years, this kind of discussion would have been impossible to have, or those like us would have been having it at the risk of our lives. Religion now comes to us in this smiley-face, ingratiating way — because it’s had to give so much more ground and because we know so much more. But you’ve got no right to forget the way it behaved when it was strong, and when it really did believe that it had God on its side.
Your hearts know in silence the secrets of the days and the nights.
I'm fascinated by the fact that we can't grasp anything about time.
We live in a world of diverse cultures, and we know very little about social engineering and how to 'build nations.' And when we cannot be sure how to improve the world, hubristic visions pose a grave danger.
Without reflecting that this is the only moment in which you can study character," said the count; "on the steps of the scaffold death tears off the mask that has been worn through life, and the real visage is disclosed.
A billion years or so into eternity, how many toys we accumulated during this life will not seem too terribly important.
As I know more of mankind I expect less of them, and am ready now to call a man a good man upon easier terms than I was formerly.
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