You wouldn’t be normal if you were never afraid. Even the bravest men experience fear. One of the biggest jobs we all face in combat is to overcome fear.
Joseph HellerRead
They're trying to kill me," Yossarian told him calmly. No one's trying to kill you," Clevinger cried. Then why are they shooting at me?" Yossarian asked. They're shooting at everyone," Clevinger answered. "They're trying to kill everyone." And what difference does that make?
Interpretation
This quote highlights the absurdity of war and the individual's perception of danger in a chaotic environment.
In this exchange between Yossarian and Clevinger from Joseph Heller's 'Catch-22', Yossarian points out the irrationality of claiming safety in a situation where bullets are flying indiscriminately. It emphasizes the pervasive nature of threats in war, suggesting that being targeted is less significant than the overall reality that everyone is at risk, thus reflecting on the absurdity and futility of trying to rationalize war.
In practice
This quote could be used in a discussion about the impacts of war on mental health.
You wouldn’t be normal if you were never afraid. Even the bravest men experience fear. One of the biggest jobs we all face in combat is to overcome fear.
History did not demand Yossarian's premature demise, justice could be satisfied without it, progress did not hinge upon it, victory did not depend on it. That men would die was a matter of necessity; WHICH men would die, though, was a matter of circumstance, and Yossarian was willing to be the victim of anything but circumstance. But that was war. Just about all he could find in its favor was that it paid well and liberated children from the pernicious influence of their parents.
The enemy is anybody who's going to get you killed, no matter which side he's on.
He had decided to live forever or die in the attempt.
Hungry Joe collected lists of fatal diseases and arranged them in alphabetical order so that he could put his finger without delay on any one he wanted to worry about.
The country was in peril; he was jeopardizing his traditional rights of freedom and independence by daring to exercise them.
That rifle hanging on the wall of the working-class flat or labourer's cottage is the symbol of democracy. It is our job to see that it stays there.
Looking back, I'm almost happy I lost that fight. Just imagine if I would have come back to Germany with a victory. I had nothing to do with the Nazis, but they would have given me a medal. After the war I might have been considered a war criminal.
Our revenge will be the laughter of our children.
I am seized with an abiding fear regarding what these two instruments are doing to our society, our culture and our heritage. Our history will be what we make it. And if there are any historians about fifty or a hundred years from now, and there should be preserved the kinescopes for one week of all three networks, they will there find recorded in black and white, or color, evidence of decadence, escapism and insulation from the realities of the world in which we live.
Reality is a prison, where one vegetates and always will. All the rest - thought, action - is just a pastime, mental or physical. What counts then, is to come to grips with reality. The rest can go.
The cross is the surest, truest and deepest window on the very heart and character of the living and loving God.
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