We must travel in the direction of our fear.
John BerrymanRead
There is no such thing as Freedom (though it is the most important condition of human life, after Humility, -which does not exist either). There is only Slavery (walls around one) and absence-of-Slavery (ability to walk in any direction, or to remain still).
Interpretation
The quote reflects on the complex nature of freedom and slavery in human life.
John Berryman expresses the idea that true freedom may be an illusion, as he contrasts it with the concept of slavery, suggesting that human existence involves a struggle between control and autonomy. He emphasizes that what we perceive as freedom may simply be the absence of restrictions rather than a true state of being, complicating our understanding of what it means to live freely.
In practice
In a philosophical discussion about personal autonomy, one might reference this quote to argue against the notion of absolute freedom.
We must travel in the direction of our fear.
Life, friends, is boring. We must not say so.
The artist is extremely lucky who is presented with the worst possible ordeal which will not actually kill him. At that point, he's in business.
One must be ruthless with one's own writing or someone else will be.
Life, friends, is boring. We must not say so. After all, the sky flashes, the great sea yearns, we ourselves flash and yearn, and moreover my mother told me as a boy (repeatedly) 'Ever to confess you're bored means you have no inner Resources.' I conclude now I have no inner resources, because I am heavy bored.
I do strongly feel that among the greatest pieces of luck for high achievement is ordeal. Certain great artists can make out without it, Titian and others, but mostly you need ordeal. My idea is this: the artist is extremely lucky who is presented with the worst possible ordeal which will not actually kill him. At that point, he's in business: Beethoven's deafness, Goya's deafness, Milton's blindness, that kind of thing.
We are all ready to be savage in some cause. The difference between a good man and a bad one is the choice of the cause.
Yet the true friend of the people should see that they be not too poor, for extreme povery lowers the character of the democracy; measures therefore should be taken which will give them lasting prosperity; and as this is equally the interest of all classes, the proceeds of the public revenues should be accumulated and distributed among its poor, if possible, in such quantities as may enable them to purchase a little farm, or, at any rate, make a beginning in trade or husbandry.
It is dangerous when you start calling people from one part of the world terrorists or fanatic, and you reduce them to some abstract notion. If evil has a geographical place, and if the evil has a name, that is the beginning of fascism. Real life is not this way. You have fanatics and narrow-minded people everywhere.
Man's salvation and perfection consists of doing the will of God which he must have in view in all things, and at every moment of his life.
We become what we behold. We shape our tools and then our tools shape us.
Let there be nothing within thee that is not very beautiful and very gentle, and there will be nothing without thee that is not beautiful and softened by the spell of thy presence.
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