The thing about talking about human rights is that when one bears in mind the sharp end of it, one does not want to worry too much about semantics.
Interpretation
Human rights discussions should focus on real issues rather than getting caught up in the details of language.
Tom Stoppard's quote highlights the importance of addressing the core issues related to human rights rather than being distracted by linguistic precision. In the face of real suffering and injustice, the urgency of human rights often requires straightforward action and advocacy, rather than getting bogged down in semantics which can detract from the urgency of the situation.
In practice
During a human rights conference, this quote can emphasize the need for action over discussion.
Love is - OK, it's 20 things, but it isn't 19. And I think that love reaches for something which is very, very deep in us and is very easily obscured, and is also very easily denied, which is the instinct towards the other person, other than toward the self.
A movie camera is like having someone you have a crush on watching you from afar - you pretend it's not there.
I once did a radio program with a famous materialist, that is to say a scientist who believed that absolutely everything was physical and that all emotions were reductive to little electrical impulses in your neurons. And I found that I didn't believe that. But what the emotions really are, I don't have an alternative theory.
One of the reasons why there are so many versions of Chekhov is that translations date in a way that the original doesn't; translations seem to be of their time.
A Chinaman of the T'ang Dynasty—and, by which definition, a philosopher—dreamed he was a butterfly, and from that moment he was never quite sure that he was not a butterfly dreaming it was a Chinese philosopher. Envy him; in his two-fold security.
Chekhov directors and Chekhov actors love working on his plays because there seems to be no end to what you can find out about the micro-narrative when you're investigating a text.
God comes into the very midst of evil and of death, and judges the evil in us and in the world. And by judging us, he cleanses and sanctifies us, comes to us with his grace and love. He makes us happy as only children can be happy.
Through my school years, I learned more about slavery, anti-black racism, and oppression in the U.S., and my blackness could no longer be an afterthought. I started wearing it proudly, and as my consciousness deepened, so did my love for black folks.
Most damage that others do us is out of fear, humiliation and pain. Those feelings occur in all of us, not just in those of us who profess a certain religious or racial devotion.
The totalitarian states can do great things, but there is one thing they cannot do: they cannot give the factory-worker a rifle and tell him to take it home and keep it in his bedroom. That rifle, hanging on the wall of the working-class flat or laborer's cottage, is the symbol of democracy. It is our job to see that it stays there.
Evil is a violation of purpose, the purpose of your creator and mine.
Perhaps no promise in life is more reassuring than that promise of divine assistance and spiritual guidance in times of need. It is a gift freely given from heaven, a gift that we need from our earliest youth through the very latest days of our lives.
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