You do not stop losing power by refusing to recognize your fear, by anesthetizing yourself to what you feel. The road to authentic power is always through what you feel through your heart.
Gary ZukavRead
The only things standing between you and the compassionate, wise, and creative person you want to be are matters of choice. Your choice. No one can occupy your generosity except you.
Interpretation
Your personal choices define who you are and what you can become.
This quote by Gary Zukav emphasizes the power of personal choice in shaping one's character and potential. It suggests that the barriers between an individual and their ideal self—including qualities such as compassion, wisdom, and creativity—are not external, but rather are determined by the choices they make. Zukav encourages self-empowerment, asserting that only you can decide to embody generosity and other virtues.
In practice
During a personal development workshop, you could use this quote to inspire participants to reflect on their choices.
You do not stop losing power by refusing to recognize your fear, by anesthetizing yourself to what you feel. The road to authentic power is always through what you feel through your heart.
The opposite of love is not hate. It is fear.
The purpose of soul questions is to open yourself deeper and deeper until all that is left is the power and beauty you are bringing to the lives of others.
Only choices made in love are compassionate. There are no exceptions. Do you have the courage to act with an empowered heart without attachment to the outcome? If not, you have no ability to give or experience compassion. That is the shocking truth.
Reverence is an attitude of honoring life. _x000D_ Reverence automatically brings forth patience. _x000D_ Reverence permits non-judgemental justice._x000D_ Reverence is a perception of the soul.
Be mindful of the words that you use and the actions that you live and who you are and how it is you use your power. Keep clear at all times that you are what you say you are.
Propaganda requires a permanent network of communication so that it can systematically stifle reflection with emotive or utopian slogans. Its pace is usually fast.
It is a monstrous thing that I will say, but I will say it all the same: I find in many things more restraint and order in my morals than in my opinions, and my lust less depraved than my reason.
The bowed head, the buried face. She is silent, she will never speak, never forgive, never reach a hand, never leave this frozen present tense. All waits, suspended. Suspended the autumn trees, the autumn sky, anonymous people. A blackbird, poor fool, sings out of season from the willows by the lake. A flight of pigeons over the houses; fragments of freedom, hazard, an anagram made flesh. And somewhere the stinging smell of burning leaves.
The accusing spirit, which flew up to heaven's chancery with the oath, blushed as he gave it in; and the recording angel as he wrote it down dropped a tear upon the word and blotted it out forever.
Although there has always been a hermeneutic problem in Christianity, the hermeneutic question today seems to us a new one.
Men really need sea-monsters in their personal oceans. An ocean without its unnamed monsters would be like a completely dreamless sleep.
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