We pick out a text here and there to make it serve our turn; whereas , if we take it all together, and considered what went before and what followed after, we should find it meant no such thing.
John SeldenRead
All things are God's already; we can give him no right, by consecrating any, that he had not before, only we set it apart to his service - just as a gardener brings his master a basket of apricots, and presents them; his lord thanks him, and perhaps gives him something for his pains, and yet the apricots were as much his lord's before as now.
Interpretation
We acknowledge that everything belongs to a higher power, and by dedicating it to that power, we simply recognize its rightful ownership.
This quote reflects the philosophical perspective that all things ultimately belong to God, and when we dedicate something to Him, we are not actually granting Him ownership, but rather recognizing the inherent relationship of everything to the divine. The analogy of a gardener bringing apricots to his master illustrates the act of offering as a recognition of gratitude and stewardship, emphasizing that ownership is not transferred but acknowledged.
In practice
In a sermon discussing the importance of stewardship in faith communities.
We pick out a text here and there to make it serve our turn; whereas , if we take it all together, and considered what went before and what followed after, we should find it meant no such thing.
Of all the actions of a man's life, his marriage does least concern other people, yet of all the actions of our lives, 'tis the most meddled with by other people.
They that govern the most make the least noise.
Ignorance of the law excuses no man; not that all men know the law, but because 'tis an excuse every man will plead, and no man can tell how to refute him.
Pleasures are all alike simply considered in themselves: he that hunts, or he that governs the commonwealth, they both please themselves alike, only we commend that, whereby we ourselves receive some benefit.
When the institutions of money rule the world, it is perhaps inevitable that the interests of money will take precedence over the interests of people. What we are experiencing might best be described as a case of money colonizing life. To accept this absurd distortion of human institutions and purpose should be considered nothing less than an act of collective, suicidal insanity.
Your heart has to be prepared ahead of time through faith and prayer and grace and mercy and love and forgiveness so you can keep your heart open in hell, when hell happens.
Empathy requires something extremely difficult: accepting the fact that we are not and never will be in the other person's shoes. There's no rational, universal course because individuals have different goals, different worldviews and different experiences.
Descriptions of inner, spiritual processes are much more liable to misunderstanding than descriptions of events in the physical world. Such misunderstandings arise easily because the life of the soul is in constant movement and because we fail to bear in mind that the life of the soul is very different from life in the physical world.
The day nothing turns you on - you're dead. No matter how many more years you go on breathing.
We are all ready to be savage in some cause. The difference between a good man and a bad one is the choice of the cause.
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