Gambling can turn into a dangerous two-way street when you least expect it. Weird things happen suddenly, and your life can go all to pieces.
Things are no longer what they seem to be. My telephones are haunted, and animals whisper at me from unseen places.
Interpretation
What this quote means
This quote suggests that reality is often deceptive and that there are deeper, unseen elements in our lives that influence our perception.
Hunter S. Thompson's quote reflects a sense of disillusionment and the idea that the surface of reality can be misleading. It implies that our perceptions are shaped by unseen forces and that one must be aware of the complexities and subtleties of the world beyond just what is immediately visible. This view can evoke feelings of paranoia, curiosity, and a search for deeper truths in life's experiences.
Themes
In practice
Example use cases
In a discussion about how media shapes public perception, one might say, 'Things are no longer what they seem. My telephones are haunted, and animals whisper at me from unseen places.'
More from Hunter S. Thompson
All quotes βAs things stand now, I am going to be a writer. I'm not sure that I'm going to be a good one or even a self-supporting one, but until the dark thumb of fate presses me to the dust and says 'you are nothing', I will be a writer.
Fiction is a bridge to the truth that journalism can't reach.
There is nothing in the world more helpless and irresponsible and depraved than a man in the depths of an ether binge.
Objective journalism is one of the main reasons that American politics has been allowed to be so corrupt for so long.
When you write for a living and you can't do anything else, you know that sooner or later that the deadline is going to come screaming down on you like a goddamn banshee. There's no avoiding it...So one day you just don't appear at the El Adobe bar anymore; you shut the door, paint the windows black, rent an electric typewriter and become the monster you always were - the writer.
Similar quotes
My father's family was mostly obliterated in the Holocaust, and I grew up very much with the sense that the central moral and political question is how do we prevent these things from happening again.
God loves the saints as the purchase of his Son's blood. They cost him dear, and that which is so hardly got shall not be easily lost. He that was willing to expend his Son's blood to gain them, will not deny his power to keep them.
I am honorary President of the American Humanist Society, having succeeded the late, great science fiction writer Isaac Asimov in that utterly functionless capacity. We Humanists behave as well as we can, without any rewards or punishments in an Afterlife.
It's ironic that in our culture everyone's biggest complaint is about not having enough time; yet nothing terrifies us more than the thought of eternity.
I cannot imagine a God who rewards and punishes the objects of his creation, whose purposes are modeled after our own -- a God, in short, who is but a reflection of human frailty. Neither can I believe that the individual survives the death of his body, although feeble souls harbor such thoughts through fear or ridiculous egotisms.
It is the resurrection that makes Good Friday good.