If you have the guts to be yourself, other people'll pay your price.
John UpdikeRead
Think binary. When matter meets antimatter, both vanish, into pure energy. But both existed; I mean, there was a condition we'll call "existence." Think of one and minus one. Together they add up to zero, nothing, nada, niente, right? Picture them together, then picture them separating-peeling apart. ... Now you have something, you have two somethings, where once you had nothing.
Interpretation
The quote explores the relationship between existence and non-existence through the lens of binary concepts.
In this quote, John Updike uses the metaphor of matter and antimatter to illustrate the principle that existence and non-existence are intertwined. He suggests that from a state of nothingness, when two opposites come into play, they create existence, emphasizing the idea that oppositional concepts can coalesce to form reality and meaning.
In practice
This quote could be used in a discussion about the nature of reality in a philosophy class.
If you have the guts to be yourself, other people'll pay your price.
Dost thou love life? Then do not squander time, for that's the stuff life is made of. _x000D_ _x000D_ Suspect each moment, for it is a thief, tiptoeing away with more than it brings.
Museums and bookstores should feel, I think, like vacant lots - places where the demands on us are our own demands, where the spirit can find exercise in unsupervised play.
But it is just two lovers, holding hands and in a hurry to reach their car, their locked hands a starfish leaping through the dark.
The reader knows the writer better than he knows himself; but the writer's physical presence is light from a star that has moved on.
To guarantee the individual maximum freedom within a social frame of minimal laws ensures - if not happiness - its hopeful pursuit.
What view is one likely to take of the state of a person's mind when his speech is wild and incoherent and knows no constraint?
Sympathy will have been increased through natural selection
It is only the superficial qualities that last. Man's deeper nature is soon found out.
How could people like these, without words to put to their emotions and passions, manage? They could, at best, only suffer dumbly. Their pains and humiliations would work themselves out in their characters alone: like evil spirits possessing a body, so that the body itself might appear innocent of what it did.
All freed, fast-frozen relations, with their train of ancient and venerable prejudices and opinions, are swept away, all new-formed ones become antiquated before they can ossify. All that is solid melts into air, all that is holy is profaned, and man is at last compelled to face with sober senses, his real conditions of life, and his relations with his kind.
God destines us for an end beyond the grasp of reason.
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