Men are but children of a larger growth, Our appetites as apt to change as theirs, And full as craving too, and full as vain.
John DrydenRead
Or hast thou known the world so long in vain?
Interpretation
This quote questions whether one's experiences in life have been insightful or fruitless.
John Dryden's quote reflects on the nature of human experience and the pursuit of knowledge. It challenges the listener to consider if they have truly understood the world around them or if they have merely gone through the motions of life without gaining any meaningful insights. This introspection speaks to the importance of reflection and understanding in one's journey through life.
In practice
During a philosophy class discussion on the meaning of life.
Men are but children of a larger growth, Our appetites as apt to change as theirs, And full as craving too, and full as vain.
Of no distemper, of no blast he died, _x000D_ But fell like autumn fruit that mellow'd long: _x000D_ Even wonder'd at, because he dropp'd no sooner. _x000D_ Fate seem'd to wind him up for fourscore years; _x000D_ Yet freshly ran he on ten winters more; _x000D_ Till like a clock worn out with eating time, _x000D_ The wheels of weary life at last stood still.
Shame on the body for breaking down while the spirit perseveres.
Love reckons hours for months, and days for years; and every little absence is an age.
And write whatever Time shall bring to pass_x000D_ _x000D_ With pens of adamant on plates of brass.
…So when the last and dreadful hour This crumbling pageant shall devour, The trumpet shall be heard on high, The dead shall live, the living die, And Music shall untune the sky
We're taught to be ashamed of confusion, anger, fear and sadness, and to me they're of equal value to happiness, excitement and inspiration.
Masonry is too great an institution to have been made in a day, much less by a few men, but was a slow evolution through long time, unfolding its beauty as it grew. Indeed, it was like one of its own cathedrals which one generation of builders wrought and vanished, and another followed, until, amidst vicissitudes of time and change, of decline and revival, the order itself became a temple of Freedom and Fraternity.
But what if I should discover that the least amongst them all, the poorest of all beggars, the most impudent of all offenders, yea the very fiend himself— that these are within me, and that I myself stand in need of the alms of my own kindness, that I myself am the enemy who must be loved— what then?
Through all the years that I spent formulating my philosophical system, I was looking desperately for “intelligent agreement” or at least for “intelligent disagreement.” I found neither. Today, I am not looking for “intelligent disagreement” any longer ... What I am looking for is intelligent agreement.
The curious mind embraces science; the gifted and sensitive, the arts; the practical, business; the leftover becomes an economist
People shouldn't be afraid of their government. Governments should be afraid of their people.
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