(on grief) And you do come out of it, that’s true. After a year, after five. But you don’t come out of it like a train coming out of a tunnel, bursting through the downs into sunshine and that swift, rattling descent to the Channel; you come out of it as a gull comes out of an oil-slick. You are tarred and feathered for life.
Though why should we expect age to mellow us? If it isn't life's business to reward merit, why should it be life's business to give us warm comfortable feelings towards its end? What possible evolutionary purpose could nostalgia serve?
Interpretation
What this quote means
The quote questions the notion that aging should bring about a sense of peace or contentment, while also pondering the purpose of nostalgia.
In this quote, Julian Barnes reflects on the nature of aging and the expectations society holds about it. He challenges the idea that growing older should naturally lead us to feel comfortable and rewarded for our experiences. Instead, he questions the evolutionary function of nostalgia, suggesting that clinging to past memories may not necessarily serve a beneficial purpose and that life does not inherently reward us for merit. This introspective view invites readers to reconsider their assumptions about aging and the emotions that accompany it.
Themes
In practice
Example use cases
A speaker reflecting on human experience in a philosophy class.
More from Julian Barnes
All quotes →Is despair wrong? Isn’t it the natural condition of life after a certain age? … After a number of events, what is there left but repetition and diminishment? Who wants to go on living? The eccentric, the religious, the artistic (sometimes); those with a false sense of their own worth. Soft cheeses collapse; firm cheeses endurate. Both go mouldy.
It took me some years to clear my head of what Paris wanted me to admire about it, and to notice what I preferred instead. Not power-ridden monuments, but individual buildings which tell a quieter story: the artist's studio, or the Belle Epoque house built by a forgotten financier for a just-remembered courtesan.
But I’ve been turning over in my mind the question of nostalgia, and whether I suffer from it. I certainly don’t get soggy at the memory of some childhood knickknack; nor do I want to deceive myself sentimentally about something that wasn’t even true at the time—love of the old school, and so on. But if nostalgia means the powerful recollection of strong emotions—and a regret that such feelings are no longer present in our lives—then I plead guilty.
And that's a life, isn't it? Some achievements and some disappointments. It's been interesting to me, though I wouldn't complain or be amazed if others found it less so. Maybe, in a way, Adrian knew what he was doing. Not that I would have missed my own life for anything, you understand. [pp.60-61]
Every love story is a potential grief story.
Similar quotes
In proportion as the exploitation of one individual by another is put an end to, the exploitation of one nation by another will also be put an end to. In proportion as the antagonism between classes within the nation vanishes, the hostility of one nation to another will come to an end.
It was the mark of a barbarian to destroy something one could not understand.
The sinner who suddenly realizes God's love for him and then looks at his rejection of that love feels a loss similar to the death of a loved one. A deep void is created in the soul and a loneliness akin to the agony of death.
Take what you can yourself, and don't let others get you into their hands; to belong to oneself, that is the whole thing in life.
That said, deciding to avoid other people does not necessarily equate with having no desire whatsoever for company; it may simply reflect a dissatisfaction with what—or who—is available. Cynics are, in the end, only idealists with awkwardly high standards. In Chamfort's words, 'It is sometimes said of a man who lives alone that he does not like society. This is like saying of a man that he does not like going for walks because he is not fond of walking at night in the forêt de Bondy.
I would have written of me on my stone: I had a lover's quarrel with the world.