I can't tell you where a poem comes from, what it is, or what it is for: nor can any other man. The reason I can't tell you is that the purpose of a poem is to go past telling, to be recognised by burning.
A. R. AmmonsRead
For though we often need to be restored to the small, concrete, limited, and certain, we as often need to be reminded of the large, vague, unlimited, unknown
Interpretation
We require both certainty in the concrete and inspiration from the vast unknown.
This quote expresses the duality of human experience, highlighting our need for both the stability found in the familiar and the expansiveness offered by the unknown. It suggests that while we often seek comfort in the tangible aspects of life, there is also a fundamental need to reconnect with the broader, more mysterious elements that foster growth and curiosity.
In practice
During a motivational speech about embracing change, this quote can illustrate the importance of balancing stability with exploration.
I can't tell you where a poem comes from, what it is, or what it is for: nor can any other man. The reason I can't tell you is that the purpose of a poem is to go past telling, to be recognised by burning.
Even if you walk exactly the same route each time - as with a sonnet - the events along the route cannot be imagined to be the same from day to day, as the poet's health, sight, his anticipations, moods, fears, thoughts cannot be the same.
If the greatest god is the stillness all the motions add up to, then we must ineluctably be included.
Definition, rationality, and structure are ways of seeing, but they become prisons when they blank out other ways of seeing.
The way to truth lies through ahimsa (nonviolence).
Your ego may be just a soap bubble. Maybe for a few seconds it will remain, rising higher in the air. Perhaps for a few seconds it may have a rainbow, but it is only for a few seconds. In this infinite and eternal existence your egos go on bursting every moment. It is better not to have any attachment with soap bubbles.
Sometimes one feels that it would be merciful to tear down these houses, for they must often dream.
Every being has its own interior, its self, its mystery, its numinous aspect. To deprive any being of this sacred quality is to disrupt the total order of the universe. Reverence will be total or it will not be at all. The universe does not come to us in pieces any more than a human individual stands before us with some part of his/her being.
According to the Stoics, all vice was resolvable into folly: according to the Christian principle, it is all the effect of weakness.
May both of them [Saint John XXIII and Saint John Paul II] teach us not to be scandalized by the wounds of Christ and to enter ever more deeply into the mystery of divine mercy, which always hopes and always forgives, because it always loves.
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