I can't tell you where a poem comes from, what it is, or what it is for: nor can any other man. The reason I can't tell you is that the purpose of a poem is to go past telling, to be recognised by burning.
A. R. AmmonsRead
For though we often need to be restored to the small, concrete, limited, and certain, we as often need to be reminded of the large, vague, unlimited, unknown
Interpretation
We require both certainty in the concrete and inspiration from the vast unknown.
This quote expresses the duality of human experience, highlighting our need for both the stability found in the familiar and the expansiveness offered by the unknown. It suggests that while we often seek comfort in the tangible aspects of life, there is also a fundamental need to reconnect with the broader, more mysterious elements that foster growth and curiosity.
In practice
During a motivational speech about embracing change, this quote can illustrate the importance of balancing stability with exploration.
I can't tell you where a poem comes from, what it is, or what it is for: nor can any other man. The reason I can't tell you is that the purpose of a poem is to go past telling, to be recognised by burning.
Even if you walk exactly the same route each time - as with a sonnet - the events along the route cannot be imagined to be the same from day to day, as the poet's health, sight, his anticipations, moods, fears, thoughts cannot be the same.
If the greatest god is the stillness all the motions add up to, then we must ineluctably be included.
Definition, rationality, and structure are ways of seeing, but they become prisons when they blank out other ways of seeing.
No dragon can resist the fascination of riddling talk and of wasting time trying to understand it.
It is psychologically very hard to go through life without the justification, and the hope, provided by religion.
...Where and when God finds you ready, he must act and overflow into you, just as when the air is clear and pure, the sun must overflow into it and cannot refrain from doing that.
I believe there is something going on in a conscious being, which includes many animals, as well as ourselves, that is not a computational activity. And to be conscious at all is not a quality that a computer as such will ever possess - no matter how complicated, no matter how well it plays chess or any of these things.
Words are not as satisfactory as we should like them to be, but, like our neighbours, we have got to live with them and must make the best and not the worst of them.
There are few people so stubborn in their atheism who, when danger is pressing in, will not acknowledge the divine power.
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