As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
William ShakespeareRead
My thought, whose murder yet is but fantastical, Shakes so my single state of man That function is smothered in surmise, And nothing is but what is not.
Interpretation
The quote reflects on the struggle between reality and imagination, suggesting that our thoughts can hinder our perception of reality.
In this quote, Shakespeare contemplates the power of thought and imagination, symbolizing how one's inner turmoil can disrupt the clarity of existence. The phrase 'whose murder yet is but fantastical' implies the conflict between the desires to act and the paralyzing grip of overthinking, highlighting how the mind can complicate one's understanding of life's true nature.
In practice
In a philosophical discussion about the nature of reality and perception.
As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
Love bears it out even to the edge of doom.
Good company, good wine, good welcome, can make good people.
Absence doth sharpen love, presence strengthens it; the one brings fuel, the other blows it till it burns clear.
Lord, Lord, how this world is given to lying!
Give it an understanding, but no tongue.
Memories are like mulligatawny soup in a cheap restaurant. It is best not to stir them.
I think the whole policy of pre-emptive war is a serious, serious mistake.
God created hand, head, and heart; the hand for the deed, the head for the world, the heart for mysticism.
What we experience is our own concept of things. That is why no two people see quite the same world, and why, in many cases, different people see such different worlds. To put it another way, we make our own world by the way in which we think; for we really do live in a world of our own thoughts.
I think that a young state, like a young virgin, should modestly stay at home, and wait the application of suitors for an alliance with her; and not run about offering her amity to all the world; and hazarding their refusal. Our virgin is a jolly one; and tho at present not very rich, will in time be a great fortune, and where she has a favorable predisposition, it seems to me well worth cultivating.
We are not merely passive pawns of historical forces; nor are we victims of the past. We can shape and direct history.
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