As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
William ShakespeareRead
My thoughts are whirled like a potter's wheel; I know not where I am nor what I do.
Interpretation
This quote reflects the confusion and chaos of the speaker's thoughts and existence.
In this quote, Shakespeare conveys a sense of disorientation and uncertainty, likening the unpredictability of his mind to the spinning of a potter's wheel. The powerful imagery suggests that the speaker feels lost and lacks control over their own thoughts and actions, mirroring the complexities of the human condition and the struggle to find clarity in moments of turmoil.
In practice
In a speech about the creative process, one could use this quote to illustrate the chaotic nature of inspiration.
As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
Love bears it out even to the edge of doom.
Good company, good wine, good welcome, can make good people.
Absence doth sharpen love, presence strengthens it; the one brings fuel, the other blows it till it burns clear.
Lord, Lord, how this world is given to lying!
Give it an understanding, but no tongue.
Be confident small immortals. You are not the only voice that all things utter, nor is there eternal silence in the places where you cannot come.
Ridicule is generally made use of to laugh men out of virtue and good sense, by attacking everything praiseworthy in human life.
In our memories, there is a graveyard where we bury our dead. They all lie there together, the loved ones and the ones we hated, friends and foes and kin, with no distinction among them. We have to mourn every one of them, because our memories have made them as much a part of us as our bones or our skin. If we don't, we've no right to remember anything at all.
Political economy regards the proletarian like a horse, he must receive enough to enable him to work. It does not consider him, during the time when he is not working, as a human being. It leaves this to criminal law, doctors, religion, statistical tables, politics, and the beadle.
For sin is just this, what man cannot by its very nature do with his whole being; it is possible to silence the conflict in the soul, but it is not possible to uproot it
When I use the word 'healing', by that I mean that every disease has a physical element that we're very good at handling, but there's always a sense of the violation. 'Why me?' 'Why is my leg broken on the ski trip and not anyone else's?' And I think that medicine has done a terrible job of addressing that spiritual violation.
Subscribe for the occasional hand-picked quote. No noise.