There are no elements so diverse that they cannot be joined in the heart of a man.
Jean GiraudouxRead
I remember a time when a cabbage could sell itself by being a cabbage. Nowadays it’s no good being a cabbage – unless you have an agent and pay him a commission. Nothing is free anymore to sell itself or give itself away. These days, Countess, every cabbage has its pimp.
Interpretation
The quote reflects on how commercialization and external influences have changed the value of even the simplest things.
Jean Giraudoux's quote critiques modern society's shift towards commercialization and the need for intermediaries in transactions. He humorously illustrates that even a mundane object like a cabbage, which once held intrinsic value, now requires an agent to facilitate its worth in a market-driven environment, symbolizing the loss of authenticity and simplicity in today's world.
In practice
During a speech about the effects of commercialization on art and culture.
There are no elements so diverse that they cannot be joined in the heart of a man.
When a grown man reaches forty, we change him for an old one. He has completely disappeared. There's only the most superficial resemblance between the two of them. Nothing is handed on from one to the other.
A stock certificate is not a tool, like a shovel, or a commodity, like a pound of cheese. What we sell a customer is not a share in a business, but a view of the Elysian Fields. A financier is a creative artist. Our function is to stimulate the imagination. We are poets!
Everyone, when there's war in the air, learns to live in a new element: falsehood.
It's odd how people waiting for you stand out far less clearly than people you are waiting for.
It would be better if only the old men fought the wars. Every country is the country of youth. When its youth dies, it dies with them.
Wonder is the foundation of all philosophy, inquiry the progress, ignorance the end.
We lie in the lap of immense intelligence.
While the impostor draws his identity from past achievements and the adulation of others, the true self claims identity in its belovedness. We encounter God in the ordinariness of life: not in the search for spiritual highs and extraordinary, mystical experiences but in our simple presence in life.
But you can't start. Only a baby can start. You and me - why, we're all that's been. The anger of a moment, the thousand pictures, that's us. This land, this red land, is us; and the flood years and the dust years and the drought years are us. We can't start again.
The identity cannot be compartmentalized; it cannot be split in halves or thirds, nor have any clearly defined set of boundaries. I do not have several identities, I only have one, made of all the elements that have shaped its unique proportions.
In short, no pattern is an isolated entity. Each pattern can exist in the world only to the extent that is supported by other patterns: the larger patterns in which it is embedded, the patterns of the same size that surround it, and the smaller patterns which are embedded in it.
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