For us lads of eighteen they ought to have been mediators and guides to the world of maturity, the world of work, of duty, of culture, of progress -- to the future.
Erich Maria RemarqueRead
I want to think and at the same time that's the last thing in the world I want to do.
Interpretation
This quote expresses a conflict between the desire to think deeply and the aversion to confronting complex thoughts or emotions.
Erich Maria Remarque's quote encapsulates the paradox of human nature: the simultaneous yearning for introspection and the reluctance to face uncomfortable truths. It highlights the inner struggle many individuals experience when they recognize the importance of reflection but fear the consequences of such thinking, revealing a complex relationship with one's own thoughts and feelings.
In practice
This quote can be used in a discussion about mental health and the fears that come with self-reflection.
For us lads of eighteen they ought to have been mediators and guides to the world of maturity, the world of work, of duty, of culture, of progress -- to the future.
They are more human and more brotherly towards one another, it seems to me, than we are. But perhaps that is merely because they feel themselves to be more unfortunate than us.
Anyway the war is over so far as they are concerned. But to wait for dysentery is not much of a life either.
We are little flames poorly sheltered by frail walls against the storm of dissolution and madness, in which we flicker and sometimes almost go out…we creep in upon ourselves and with big eyes stare into the night…and thus we wait for morning.
There was only the broad square with the scattered dim moons of the street lamps and with the monumental stone arch which receded into the mist as though it would prop up the melancholy sky and protect beneath itself the faint lonely flame on the tomb of the Unknown Soldier, which looked like the last grave of mankind in the midst of night and loneliness.
(Ravic speaking of a butterfly caught in the Louvre) In the morning it would search for flowers and life and the light honey of blossoms and would not find them and later it would fall asleep on millennial marble, weakened by then, until the grip of the delicate, tenacious feet loosened and it fell, a thin leaf of premature autumn.
St. Paul would say to the philosophers that God created man so that he would seek the Divine, try to attain the Divine. That is why all pre-Christian philosophy is theological at its summit.
There is no faculty of the human soul so persistent and universal as that of hatred.
Cannons and fire-arms are cruel and damnable machines; I believe them to have been the direct suggestion of the Devil. If Adam had seen in a vision the horrible instruments his children were to invent, he would have died of grief.
I would only believe in a god who could dance. And when I saw my devil I found him serious, thorough, profound, and solemn: it was the spirit of gravity—through him all things fall. Not by wrath does one kill but by laughter. Come, let us kill the spirit of gravity!
To manage your mind, know that there is nothing, and then relinquish all attachment to nothingness.
The 'Grace of Kings' isn't a narrative about a return to some golden age, to a lost status quo ante. It portrays a dynamic world in transition, where the redistribution of power is messy, morally ambivalent, and only lurches toward more justice.
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