We're our own dragons as well as our own heroes, and we have to rescue ourselves from ourselves.
In times of widespread chaos and confusion, it has been the duty of more advanced human beings--artists, scientists, clowns and philosophers--to create order. In times such as ours, however, when there is too much order, too much management, too much programming and control, it becomes the duty of superior men and women to fling their favorite monkey wrenches into the machinery. To relive the repression of the human spirit, they must sow doubt and disruption.
Interpretation
What this quote means
In chaotic times, creative individuals are tasked with bringing order; in overly ordered times, they disrupt for the sake of the human spirit.
This quote by Tom Robbins speaks to the dual role that creative thinkers play in society. During periods of chaos, artists, scientists, and philosophers help to establish order and understanding, guiding humanity through turbulent times. Conversely, when society is overly controlled and structured, these same thinkers are called to challenge the status quo, introducing disruption and doubt to foster a more authentic expression of the human spirit. This underscores the importance of balance between order and chaos in human experience.
Themes
In practice
Example use cases
In a lecture about the importance of artistic expression during politically charged times.
More from Tom Robbins
All quotes →There are many things worth living for, a few things worth dying for, and nothing worth killing for.
The unhappy person resents it when you try to cheer him up, because that means he has to stop dwelling on himself and start paying attention to the universe. Unhappiness is the ultimate form of self-indulgence. When you're unhappy, you get to pay a lot of attention to yourself. You get to take yourself oh so very seriously.
I'm an outlaw, not a philosopher, but I know this much: there's meaning in everything, all things are connected, and a good champagne is a drink.' Bernard began to sing again. Timidly, Leigh-Cheri joined in. Between verses, they opened another bottle. The popping of its cork echoed throughout the great stone chamber. Of the three billion people on earth, only Bernard and Leigh-Cheri heard the popping of the cork and its echoes. Only Bernard and Leigh-Cheri passed out under the tablecloth.
The Divine was beyond description, beyond knowing, beyond comprehension. To say that the Divine was Creation divided by Destruction was as close as one could come to definition. But the puny of soul, the dull of wit, weren't content with that. They wanted to hang a face on the Divine. They went so far as to attribute petty human emotions - anger, jealousy, etc - to it, not stopping to realize that if God were a being, even a supreme being, our prayers would have bored him to death long ago.
On their sofas of spice and feathers, the concubines also slept fretfully. In those days the Earth was still flat, and people dreamed often of falling over edges.
Similar quotes
I finally knew... why Christ's prayer in the garden could not be granted. He had been seeded and birthed into human flesh. He was one of us. Once He had become mortal, He could not become immortal except by dying. That He prayed the prayer at all showed how human He was. That He knew it could not be granted showed his divinity; that He prayed it anyhow showed His mortality, His mortal love of life that His death made immortal.
Peace is the inner nature of humankind. If you find it within yourself, you will then find it everywhere.
Before you come alive, life is nothing; it 's up to you to give it a meaning, and value is nothing else but the meaning that you choose.
But what about the End of the Universe? We'll miss the big moment." I've seen it. It's rubbish," said Zaphod,"nothing but a gnab gib." A what?" Opposite of a big bang. Come on, let's get zappy.
There is a very fine line between loving life and being greedy for it.
In my hometown of New Orleans, grief is a public spectacle that, somewhat paradoxically, necessitates celebration. The dead are not mourned so much as they are posthumously venerated with music and dance.