Du Bois marked a great stage in the history of Negro struggles when he said that Negroes could no longer accept the subordination which Booker T. Washington had preached.
C. L. R. JamesRead
Today, in American imperialism, the commodity has reached its most grandiose historical manifestation.
Interpretation
The quote critiques the excessive influence of consumerism and commodification in American society.
C. L. R. James observes that in contemporary American life, the concept of a commodity has evolved into a dominant force that shapes social relations, values, and culture. This grandiose manifestation signifies not just the prevalence of goods but also the power dynamics and ideological implications that accompany the commodification of everyday life, hinting at a critique of capitalist structures and their impact on human experience.
In practice
During a lecture on consumer culture, one might reference this quote to highlight the implications of American imperialism.
Du Bois marked a great stage in the history of Negro struggles when he said that Negroes could no longer accept the subordination which Booker T. Washington had preached.
Technological discoveries are the spermatozoa of social change.
One of the surest signs of the estimated changes in the consciousness of the American proletariat is to be found in the character of the demands now being put forward by the leadership.
Capitalism has socialized production. It has brought thousands of people together in the factory and involved them in new social relationships.
I was a Labour Party man but I found myself to the left of the Labour party in Nelson, militant as that was. I came to London and in a few months I was a Trotskyist.
Property-owners are the most energetic flag-waggers and patriots in every country, but only so long as they enjoy their possessions: to safeguard those they desert God, King and Country in a twinkling.
To mend our own relationship with God, regaining God's favor after having once lost it, is beyond the power of any one of us. And one must see and bow to this before one can share the biblical faith in God's grace.
I toyed briefly with an image someone once mentioned to me, of a village in the shadow of a twin-peaked mountain. In the morning the sun rises. At lunch it sets behind the mountain. In the early afternoon it rises once more. The cocks crow for the second time, and later the sun sets again. No. One peak. Metaphors should not be belaboured.
What we celebrate at Christmas is not so much the birth of a baby, but the incarnation of God Himself
In the life of a man, his time is but a moment, his being an incessant flux, his sense a dim rushlight, his body a prey of worms, his soul an unquiet eddy, his fortune dark, his fame doubtful. In short, all that is body is as coursing waters, all that is of the soul as dreams and vapors.
There is the "you" that people see and then there is the "rest of you". Take some time and craft a picture of the "rest of you." This could be a drawing, in words, even a song. Just remember that the chances are good it will be full of paradox and contradictions.
May I not forget that poverty and riches are of the spirit. Though the world knows me not, may my thoughts and actions be such as will keep me friendly with myself.
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