Tonight, the moon came out, it was nearly full._x000D_ _x000D_ Way down here on earth, I could feel it's pull._x000D_ _x000D_ The weight of gravity or just the lure of life,_x000D_ _x000D_ Made me want to leave my only home tonight._x000D_ _x000D_ _x000D_ I'm just wondering how we know where we belong_x000D_ _x000D_ Is it in the arc of the moon, leaving shadows on the lawn_x000D_ _x000D_ In the path of fireflies and a single bird at dawn_x000D_ _x000D_ Singing in between here and gone
Interpretation
This quote reflects on the feelings of belonging and the allure of change and exploration.
In this quote, the speaker contemplates the emotions that arise when faced with the beauty and pull of the moon, suggesting a longing to explore beyond one's current place or situation. It evokes the idea that our sense of belonging can be influenced by natural elements and our desire for experiences that take us 'here and gone,' prompting reflection on what truly anchors us in life.
In practice
This quote can beautifully illustrate a speech about finding one's place in the world.
In this world you've a soul for a compass_x000D_ _x000D_ And a heart for a pair of wings_x000D_ _x000D_ There's a star on the far horizon_x000D_ _x000D_ Rising bright in an azure sky_x000D_ _x000D_ For the rest of the time that you're given_x000D_ _x000D_ Why walk when you can fly?
The rich in spirit help the poor in one grand brotherhood, all having the same Principle, or Father; and blessed is that man who seeth his brother's need and supplieth it, seeking his own in another's good.
One time he was asked if he believed in an afterlife. After a moment's hesitation he said no, that he thought there was only "some kind of velvety cool blackness," adding then: "Of course, I admit I may be wrong. It is conceivable that I might well be reborn as a Chinese coolie. In such case I should lodge a protest."
Do you think that God will punish them for not practicing a religion which he did not reveal to them?
If our free society is to endure, those who govern must recognize human dignity and accept the enforcement of constitutional limitations on their power conceived by the Framers . . . . Such recognition will not come from a technical understanding of the organs of government, or the new forms of wealth they administer. It requires something different, something deeper-a personal confrontation with the wellsprings of our society.
Never speak to an invalid from behind, nor from the door, nor from any distance from him, nor when he is doing anything. The official politeness of servants in these things is so grateful to invalids, that many prefer, without knowing why, having none but servants about them.
I now wish that I had spent somewhat more of my life with verse. This is not because I fear having missed out on truths that are incapable of statement in prose. There are no such truths; there is nothing about death that Swinburne and Landor knew but Epicurus and Heidegger failed to grasp. Rather, it is because I would have lived more fully if I had been able to rattle off more old chestnuts — just as I would have if I had made more close friends.
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