When tradition is thought to state the way things really are, it becomes the director and judge of our lives; we are, in effect, imprisoned by it. On the other hand, tradition can be understood as a pointer to that which is beyond tradition: the sacred. Then it functions not as a prison but as a lens.
Interpretation
Tradition can restrict us or guide us, depending on how we interpret it.
This quote by Marcus Borg emphasizes the dual nature of tradition. When we regard tradition as an absolute truth, it can confine and limit our understanding and choices in life. However, if we view tradition as a guide or 'lens' that points towards deeper truths or the 'sacred', it can liberate us and enhance our perspective, allowing us to explore beyond established norms.
In practice
In a speech addressing generational change, one might say, 'Tradition can be viewed as a lens to understand our past, rather than a cage that binds us.'
So, is there an afterlife, and if so, what will it be like? I don't have a clue. But I am confident that the one who has buoyed us up in life will also buoy us up through death. We die into God. What more that means, I do not know. But that is all I need to know.
One of God's central qualities is compassion, a word that in Hebrew is related to the word for "womb." Not only is compassion a female image suggesting source of life and nourishment but it also has a feeling dimension: God as compassionate Spirit feels for us as a mother feels for the children of her womb. Spirit feels the suffering of the world and participates in it. . . .
The point is not that Jesus was a good guy who accepted everybody, and thus we should do the same (though that would be good). Rather, his teachings and behaviour reflect an alternative social vision. Jesus was not talking about how to be good and how to behave within the framework of a domination system. He was a critic of the domination system itself.
Civil war.... What did the words mean? Was there any such thing as "foreign war"? Was not all warfare between men warfare between brothers?
I specialize in murders of quiet, domestic interest.
Space-ships and time machines are no escape from the human condition. Let Othello subject Desdemona to a lie-detector test; his jealousy will still blind him to the evidence. Let Oedipus triumph over gravity; he won't triumph over his fate.
I think that growing up in a crowded continent like Europe with an awful lot of competing claims, ideas... cultures... and systems of thought, we have, perforce, developed a more sophisticated notion of what the word 'freedom' means than I see much evidence of in America.
My mission is to kill time, and time's to kill me in its turn. How comfortable one is among murderers.
Let no Christian therefore, whether philosopher or theologian, embrace eagerly and lightly whatever novelty happens to be thought up from day to day, but rather let him weigh it with painstaking care and a balanced judgment, lest he lose or corrupt the truth he already has, with grave danger and damage to his faith.
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