It goes without saying that the Jewish people can have no other goal than Palestine and that, whatever the fate of the proposition may be, our attitude toward the land of our fathers is and shall remain unchangeable
Theodor HerzlRead
It is true that we aspire to our ancient land. But what we want in that ancient land is a new blossoming of the Jewish spirit.
Interpretation
The quote reflects a desire for cultural and spiritual renewal in the context of a historical homeland.
Theodor Herzl expresses a longing for the Jewish people to return to their historical homeland, not just physically, but with a revived and enriched spirit. This aspiration signifies a broader vision of cultural and spiritual revitalization, emphasizing the importance of identity and heritage while fostering a new sense of hope and vitality among the Jewish community.
In practice
In a speech about cultural identity at a community gathering.
It goes without saying that the Jewish people can have no other goal than Palestine and that, whatever the fate of the proposition may be, our attitude toward the land of our fathers is and shall remain unchangeable
Palestine is our unforgettable historic home. The very name would be a force of marvelous potency for summoning our people together.
Dreams and actions are not so different as usually thought, as all actions of men are founded upon dreams, and their end - is a dream too.
What We want is to make it possible for our unfortunate people to live a life of industry for it is by steady work alone that we hope for our physical and moral rehabilitation. For this reason above all we have undertaken to rally our people around our ideal.
I will give you my definition of a nation, and you can add the adjective 'Jewish.' A Nation is, in my mind, an historical group of men of a recognizable cohesion held together by a common enemy. Then, if you add to that the word 'Jewish' you have what I understand to be the Jewish nation.
Realists are, as a rule, only men in the rut of routine who are incapable of transcending a narrow circle of antiquated notions.
Because he is; that is, because he is an infinitely glorious, good, wise, holy, powerful, righteous, self-subsisting , self-sufficient , and all-sufficient being; the fountain and author of all being and good; the first cause, last end, and sovereign Lord of all; therefore, he is to be worshipped: therefore, are we to admire, adore, and love him; to praise, to trust and to fear him.
We are on the side of religion as opposed to religions, and we are among those who believe in the wretched inadequacy of sermons and the sublimity of prayer.
May both of them [Saint John XXIII and Saint John Paul II] teach us not to be scandalized by the wounds of Christ and to enter ever more deeply into the mystery of divine mercy, which always hopes and always forgives, because it always loves.
Which is worse, Risa often wondered, to have tens of thousands of babies that no one wanted or to silently make then go away before they were even born
Justice is the grammar of things. Mercy is the poetry of things.
β¦So when the last and dreadful hour This crumbling pageant shall devour, The trumpet shall be heard on high, The dead shall live, the living die, And Music shall untune the sky
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