True conformity to the dictates of nature requires reverence for the past and solicitude for the future. 'Nature' is not simply the sensation of the passing moment; it is eternal, though we evanescent men experience only a fragment of it. We have no right to imperil the happiness of posterity by impudently tinkering with the heritage of humanity.
Interpretation
True conformity to nature requires respect for our history and consideration for future generations.
This quote emphasizes the importance of understanding and respecting the balance between our past and future as we engage with nature. It underlines the idea that our actions today, especially those involving the environment and humanity's legacy, should not jeopardize the well-being of future generations, highlighting our responsibility to preserve both natural and cultural heritage.
In practice
This quote can be used in a speech about environmental protection and sustainability.
Rather than ennobling the public mind and cementing the social fabric, applied science speedily became the chief weapon of a gross individualism, which was anathema to the frugal and righteous (John Quincy) Adams, the source of enormous fortunes divorced from duty, the instrument of unscrupulous ambition and rapacious materialism. Presently, it came to scar the very of the country which Adams loved, a disfiguring process uninterrupted since his day.
...only the unscrupulous or shortsighted can defend pollution and degradation of the countryside.
The decay of old aristocratic prejudices against greedy speculation, the undermining of orthodox Christian faith (which forbids avarice)... the debauching of agriculture to a gross money-getting concern: these particular aspects of a vast and voracious concentration upon profits are so many illustrations of our sinning confusion of values.
The issue of environmental quality is one which transcends traditional political boundaries. It is a cause which can attract, and very sincerely, liberals, conservatives, radicals, reactionaries, freaks, and middle-class straights.
The good society is marked by a high degree of order, justice, and freedom. Among these, order has primacy: for justice cannot be enforced until a tolerable civil social order is attained, nor can freedom be anything better than violence until order gives us laws.
If a conservative order is indeed to return, we ought to know the tradition which is attached to it, so that we may rebuild society; if it is not to be restored, still we ought to understand conservative ideas so that we may rake from the ashes what scorched fragments of civilizations escape the conflagration of unchecked will and appetite.
But you're dead,' said Harry. 'Oh, yes,' said Dumbledore matter-of-factly. 'Then... am I dead too?' 'Ah,' said Dumbledore, smiling still more broadly. 'That is the question, isn't it? On the whole, dear boy, I think not.
Even two of humanity's most intimate possessions - a sense of self and a body image - are fluid, highly modifiable creations of the brain's mischievous deployment of electricity and a handful of chemicals. They both can change or be changed on less than a second's notice.
If you use your mind to study reality, you won't understand either your mind or reality. If you study reality without using your mind, you'll understand both.
In 1968, I became a vegetarian after realizing that animals feel afraid, cold, hungry, and unhappy like we do.
Our duty is to be useful, not according to our desires but according to our powers.
'Who do you think you are?' That's the big one, isn't it? A flourishing life depends on how you answer that.
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