There is a principle which is a bar against all information, which cannot fail to keep a man in everlasting ignorance-that principle is contempt prior to investigation.
Herbert SpencerRead
Be it or be it not true that Man is shapen in iniquity and conceived in sin, it is unquestionably true that Government is begotten of aggression, and by aggression.
Interpretation
The quote suggests that while human nature may be flawed, it is clear that government arises from conflict and force.
Herbert Spencer reflects on the nature of humanity and governance in this quote. He posits that regardless of whether one believes humans are inherently sinful, it is undeniable that governments are formed through acts of aggression. This highlights a critical perspective on the origins of authority and the often violent foundations upon which societal structures are built.
In practice
During a seminar on political philosophy, you might quote this to discuss the nature of government.
There is a principle which is a bar against all information, which cannot fail to keep a man in everlasting ignorance-that principle is contempt prior to investigation.
No one can be perfectly free till all are free; no one can be perfectly moral till all are moral; no one can be perfectly happy till all are happy.
That feelings of love and hate make rational judgments impossible in public affairs, as in private affairs, we can clearly enough see in others, though not so clearly in ourselves.
Organs, faculties, powers, capacities, or whatever else we call them; grow by use and diminish from disuse, it is inferred that they will continue to do so. And if this inference is unquestionable, then is the one above deduced from it-that humanity must in the end become completely adapted to its conditions-unquestionable also. Progress, therefore, is not an accident, but a necessity.
This survival of the fittest implies multiplication of the fittest.
I emphasize the reply that the liberty which a citizen enjoys is to be measured, not by the nature of the governmental machinery he lives under, whether representative or other, but by the relative paucity of the restraints it imposes on him.
I have always grappled with the fact that the truth cannot be packaged into one soul or one mind alone. It is something fragmented: there is so much to it; the truth is varied and scattered across the world.
For years, I prayed to the gods of Cao Dai for healing and peace. But as one prayer after another went unanswered, it became clear that either they were nonexistent or they did not care to lend a hand.
Had not almost every man suffered by the Press, or were not the tyranny thereof become universal, I had not wanted reason for complaint.
The question is how much of your privacy and your convenience and your commerce do you want your nation's security apparatus to squeeze in order to keep you safe? And it is a choice that we have to make.
Now as of old the gods give men all good things, excepting only those that are baneful and injurious and useless. These, now as of old, are not gifts of the gods: men stumble into them themselves because of their own blindness and folly.
Nothing is miserable unless you think it so; and on the other hand, nothing brings happiness unless you are content with it.
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