Embrace suffering, and you transform your relationship with what causes you to suffer, as well as your relationship with suffering itself.
AdyashantiRead
In True Meditation, we're in the body as a means to transcend it. It is paradoxical that the greatest doorway to the transcendence of form is through form itself.
Interpretation
True meditation allows us to go beyond the physical self by fully experiencing it.
In this quote, Adyashanti highlights the paradox that to achieve a higher state of consciousness or transcendence, one must first fully engage with and understand their own physical existence. True meditation is not about escaping the body, but rather embracing it as a key to spiritual awakening and deeper understanding.
In practice
This quote can be used in a meditation retreat to inspire participants to deepen their practice.
Embrace suffering, and you transform your relationship with what causes you to suffer, as well as your relationship with suffering itself.
If we do not live and manifest in our lives what we realize in our deepest moments of revelation, then we are living a split life.
Awareness isn’t something we own; awareness isn’t something we possess. Awareness is actually what we are.
The willingness to not bypass illusion is very important. We come to nirvana by way of samsara. We come to see the true nature of things by seeing through the illusory nature of things. We don't come to nirvana by avoiding samsara. We don't come to clarity by avoiding confusion.
Our illusions-the beliefs we hold on to-are the very doorways to our freedom. We simply have to enter through them without grasping or pushing away. We must not believe them, but we must not run away from them either. We need to see each moment of apparent bondage as an invitation to freedom. Then it becomes an act of love, an act of compassion, to stop running away.
Let go of all ideas and images in your mind, they come and go and aren’t even generated by you. So why pay so much attention to your imagination when reality is for the realizing right now?
The thing about Zen is that it pushes contradictions to their ultimate limit where one has to choose between madness and innocence. And Zen. suggests that we may be driving toward one or the other on a cosmic scale. Driving toward them because, one way or the other, as madmen or innocents, we are already there. It might be good to open our eyes and see.
I think it is very beautiful for the poor to accept their lot, to share it with the passion of Christ. I think the world is being much helped by the suffering of the poor people.
From this day forward, I no longer shall tinker with the machinery of death. ... I fell morally and intellectually obligated simply to concede that the death penalty experiment has failed.
What is the meaning of it, Watson? said Holmes solemnly as he laid down the paper. "What object is served by this circle of misery and violence and fear? It must tend to some end, or else our universe is ruled by chance, which is unthinkable. But what end? There is the great standing perennial problem to which human reason is as far from an answer as ever.
We think that the world is limited and explained by its past. We tend to think that what happened in the past determines what is going to happen next, and we do not see that it is exactly the other way around! What is always the source of the world is the present; the past doesn't explain a thing. The past trails behind the present like the wake of a ship and eventually disappears.
I am an idealist. I don't know where I'm going but I'm on my way.
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