In my view, the novelist has no right to express his opinions on the things of this world. In creating, he must imitate God: do his job and then shut up.
Gustave FlaubertRead
[T]he truth is that fullness of soul can sometimes overflow in utter vapidity of language, for none of us can ever express the exact measure of his needs or his thoughts or his sorrows; and human speech is like a cracked kettle on which we tap crude rhythms for bears to dance to, while we long to make music that will melt the stars.
Interpretation
Language often fails to capture the depth of human emotions and experiences.
In this quote, Flaubert reflects on the limitations of language, suggesting that while our inner feelings and needs are profound, our ability to articulate them often falls short. He illustrates this struggle by comparing human speech to a cracked kettle, which can only produce a crude sound, contrasting it with the desire to create something beautiful and transcendent that resonates with the universe.
In practice
This quote could be used in a speech about the challenges of expressing deep feelings.
In my view, the novelist has no right to express his opinions on the things of this world. In creating, he must imitate God: do his job and then shut up.
She loved the sea for its storms alone, cared for vegetation only when it grew here and there among ruins. She had to extract a kind of personal advantage from things and she rejected as useless everything that promised no immediate gratification — for her temperament was more sentimental than artistic, and what she was looking for was emotions, not scenery.
In the dark room a cloud of yellow dust flew from beneath the tool like a scatter of sparks from under the hooves of a galloping horse. The twin wheels turned and hummed. Binet was smiling, his chin down, his nostrils distended. He seemed lost in the kind of happiness which, as a rule, accompanies only those mediocre occupations that tickle the intelligence with easy difficulties, and satisfy it with a sense of achievement beyond which there is nothing left for dreams to feed on.
It is a delicious thing to write, to be no longer yourself but to move in an entire universe of your own creating. Today, for instance, as man and woman, both lover and mistress, I rode in a forest on an autumn afternoon under the yellow leaves, and I was also the horses, the leaves, the wind, the words my people uttered, even the red sun that made them almost close their love-drowned eyes.
Stupidity is something unshakable; nothing attacks it without breaking itself against it; it is of the nature of granite, hard and resistant.
Whatever the thing you wish to say, there is but one word to express it, but one verb to give it movement, but one adjective to qualify it; you must seek until you find this noun, this verb, this adjective.
Wouldst thou know thyself, observe the actions of others._x000D_ _x000D_ Wouldst thou other men know, look thou within thine own heart.
The public interest is not always the same as the national interest. Going to war with people who are not our enemy in places that are not a threat doesn't make us safe, and that applies whether it's in Iraq or on the Internet. The Internet is not the enemy. Our economy is not the enemy.
Sometimes I am a different character in different languages. I have different enjoyment from them. Sometimes different answers come out of me. Like, I didn't even know that about me. I get to know myself through different languages, actually.
The belief in a supernatural source of evil is not necessary; men alone are quite capable of every wickedness.
It is in justice that the ordering of society is centered.
The history of empires is the record of human misery; the history of the sciences is that of the greatness and happiness of mankind.
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