All the world knows me in my book, and my book in me.
Michel De MontaigneRead
For truth itself does not have the privilege to be employed at any time and in every way; its use, noble as it is, has its circumscriptions and limits.
Interpretation
Truth has its rightful place and should not be misused or applied carelessly.
This quote by Michel De Montaigne reflects on the nature of truth and its application in life. It suggests that while truth is noble and important, it is not something that can be wielded without consideration; it has its boundaries and contexts in which it is appropriate or effective. Thus, Montaigne warns against the misuse or overextension of truth beyond its intended scope.
In practice
During a debate about ethics, this quote can remind participants to consider the complex nature of truth.
All the world knows me in my book, and my book in me.
All I say is by way of discourse, and nothing by way of advice. I should not speak so boldly if it were my due to be believed.
Pythagoras used to say that life resembles the Olympic Games: a few people strain their muscles to carry off a prize; others bring trinkets to sell to the crowd for gain; and some there are, and not the worst, who seek no other profit than to look at the show and see how and why everything is done; spectators of the life of other people in order to judge and regulate their own.
There is not much less vexation in the government of a private family than in the managing of an entire state.
Those who have compared our life to a dream were right... we were sleeping wake, and waking sleep.
Such as are in immediate fear of a losing their estates, of banishment, or of slavery, live in perpetual anguish, and lose all appetite and repose; whereas such as are actually poor, slaves, or exiles, ofttimes live as merrily as other folk.
Of all the animals, man is the only one that is cruel. He is the only one that inflicts pain for the pleasure of doing it.
Nothing exists; even if something exists, nothing can be known about it; and even if something can be known about it, knowledge about it can't be communicated to others.
The difference between theism and nontheism is not whether one does or does not believe in God. . . Theism is a deep-seated conviction that there's some hand to hold: if we just do the right things, someone will appreciate us and take care of us. . . Nontheism is relaxing with the ambiguity and uncertainty of the present moment without reaching for anything to protect ourselves.
To talk of immaterial existences is to talk of nothings. To say that the human soul, angels, god, are immaterial, is to say they are nothings, or that there is no god, no angels, no soul. I cannot reason otherwise: but I believe I am supported in my creed of materialism by Locke, Tracy, and Stewart. At what age of the Christian church this heresy of immaterialism, this masked atheism, crept in, I do not know. But heresy it certainly is.
Our sanity depends essentially on a narrowness of vision--the ability to select the elements vital to survival, while ignoring the great truths.
Man is very much a creature of habit. A thing that rarely strikes his senses will generally have but little influence upon his mind. A government continually at a distance and out of sight, can hardly be expected to interest the sensations of the people. The inference is, that the authority of the Union, and the affections of the citizens towards it, will be strengthened rather than weakened by its extension to what are called matters of internal concern.
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