The name Yunupingu means 'rock - rock that stands against time'. The name Yunupingu belonged to my grandad, like he was a hero in his time. It was passed down through the generations to my Father. It's a name that makes us understand who we are, where we're coming from and what our connections are to mother earth and the universe.

We've been a free people living under the law, with faith in our Maker and in our future. I've said before that the most sublime picture in American history is of George Washington on his knees in the snow at Valley Forge. That image personifies a people who know that it's not enough to depend on our own courage and goodness; we must also seek help from God, our Father and Preserver.

And I ran after that voice through the streets so as not to lose sight of the splendid wreath of bodies gliding over the city, and I realized with anguish in my heart that they were flying like birds and I was falling like a stone, that they had wings and I would never have any.

Never does one feel oneself so utterly helpless as in trying to speak comfort for great bereavement.

The gods made our bodies as well as our souls, is it not so? They give us voices, so we might worship them with song. They give us hands, so we might build them temples. And they give us desire, so we might mate and worship them in that way.

Animals used to provide a lowlife way to kill and get away with it, as they do still, but, more intriguingly, for some people they are an aperture through which wounds drain. The scapegoat of olden times, driven off for the bystanders sins, has become a tender thing, a running injury. There, running away is me: hurt it and you are hurting me.