Physicians think they do a lot for a patient when they give his disease a name.
Immanuel KantRead
Two things fill the mind with ever new and increasing admiration and awe, the oftener and more steadily we reflect on them: the starry heavens above me and the moral law within me.
Interpretation
The wonders of the universe and the principles of morality evoke deep admiration and contemplation.
Immanuel Kant's quote suggests that the beauty of the cosmos and the innate sense of moral law stir a profound sense of wonder within us. As we ponder these two aspects—nature and ethics—we gain a greater appreciation for both the external world and our internal moral compass, highlighting the connection between the universe and human experience.
In practice
During a speech about the importance of ethical behavior and respect for nature.
Physicians think they do a lot for a patient when they give his disease a name.
The inscrutable wisdom through which we exist is not less worthy of veneration in respect to what it denies us than in respect to what it has granted.
One cannot avoid a certain feeling of disgust, when one observes the actions of man displayed on the great stage of the world. Wisdom is manifested by individuals here and there; but the web of human history as a whole appears to be woven from folly and childish vanity, often, too, from puerile wickedness and love of destruction: with the result that at the end one is puzzled to know what idea to form of our species which prides itself so much on its advantages.
I shall never forget my mother, for it was she who planted and nurtured the first seeds of good within me. She opened my heart to the lasting impressions of nature; she awakened my understanding and extended my horizon and her percepts exerted an everlasting influence upon the course of my life.
. . . as to moral feeling, this supposed special sense, the appeal to it is indeed superficial when those who cannot think believe that feeling will help them out, even in what concerns general laws: and besides, feelings which naturally differ infinitely in degree cannot furnish a uniform standard of good and evil, nor has any one a right to form judgments for others by his own feelings. . . .
Our knowledge springs from two fundamental sources of the mind; the first is the capacity of receiving representations (receptivity for impressions), the second is the power of knowing an object through these representations (spontaneity [in the production] of concepts).
If September 11th has taught us anything, it's certainly that the world has never been so interdependent. It is impossible now to be an island of prosperity in a sea of despair.
Our ordinary mind always tries to persuade us that we are nothing but acorns and that our greatest happiness will be to become bigger, fatter, shinier acorns; but that is of interest only to pigs. Our faith gives us knowledge of something better: that we can become oak trees.
Do not mistake the rule of force for true power. Men are not shaped by force.
Glory paid to our ashes comes too late.
There are in truth three states of the converted: the beginning, the middle, and the perfection. In the beginning they experience the charms of sweetness; in the middle the contests of temptation; and in the end the fullness of perfection.
The Rudderless World is not shaped by vague metaphysical Forces. It is not God who kills the Children. Not Fate that butchers them or Destiny that feeds them to the Dogs. ... It´s us. Only us.
Subscribe for the occasional hand-picked quote. No noise.