Pain and suffering are always inevitable for a large intelligence and a deep heart. The really great men must, I think, have great sadness on earth.
I agree that two times two makes four is an excellent thing; but if we are dispensing praise, then two times two makes five is sometimes a most charming little thing as well.
Interpretation
What this quote means
This quote reflects the idea that strict logic can sometimes be less important than subjective experience or perception.
Fyodor Dostoevsky's quote plays with the balance between objective truth and subjective interpretation. While mathematical truths, like 'two times two makes four,' signify clarity and certainty, he suggests that there is beauty and charm in accepting less conventional ideas—such as 'two times two makes five.' This highlights a philosophical view where creative interpretation, imagination, and personal perception can hold significance in contrast to rigid logic and facts.
Themes
In practice
Example use cases
In a debate about art and mathematics, one might use this quote to illustrate the value of subjective experience.
More from Fyodor Dostoevsky
All quotes →What if, when this fog scatters and flies upward, the whole rotten, slimey city goes with it, rises with the fog and vanishes like smoke.
Love the animals: God has given them the rudiments of thought and joy untroubled.
Love the animals, love the plants, love everything. If you love everything, you will perceive the divine mystery in things. Once you perceive it, you will begin to comprehend it better every day. And you will come at last to love the whole world with an all-embracing love.
But do you understand, I cry to him, do you understand that if you have the guillotine in the forefront, and with such glee, it's for the sole reason that cutting heads off is the easiest thing, and having an idea is difficult!
...to return to their 'native soil,' as they say, to the bosom, so to speak, of their mother earth, like frightened children, yearning to fall asleep on the withered bosom of their decrepit mother, and to sleep there for ever, only to escape the horrors that terrify them.
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'Freedom' means a lot to conservatives, but they have such a narrow sense of what it means. They think a lot about freedom from - freedom from government, freedom from regulation - and precious little about freedom to. Freedom to is absolutely something that has to be safeguarded by good government, just as it could be impaired by bad government.
I kept finding the same anguish, the same doubt; a self-contempt that neither irony nor intellect seemed able to deflect. Even DuBois’s learning and Baldwin’s love and Langston’s humor eventually succumbed to its corrosive force, each man finally forced to doubt art’s redemptive power, each man finally forced to withdraw, one to Africa, one to Europe, one deeper into the bowels of Harlem, but all of them in the same weary flight, all of them exhausted, bitter men, the devil at their heels.
Auschwitz stands as a tragic reminder of the terrible potential man has for violence and inhumanity.
Discourse says, 'You are.' Rhetoric preserves the freedom to say, 'I am not.
In our society, as people pass out of young adulthood, they tend to relate to themselves more in terms of what they are no longer than what they are now, and that's psychologically low-grade devastating.