The forgotten man... He works, he votes, generally he prays, but his chief business in life is to pay.
William Graham SumnerRead
The type and formula of most schemes of philanthropy or humanitarianism is this: A and B put their heads together to decide what C shall be made to do for D. The radical vice of all these schemes, from a sociological point of view, is that C is not allowed a voice in the matter, and his position, character, and interests, as well as the ultimate effects on society through C's interests, are entirely overlooked. I call C the Forgotten Man.
Interpretation
The quote critiques philanthropic schemes that ignore the needs and desires of those they aim to help.
Sumner's quote highlights the critical flaw in many philanthropic and humanitarian efforts: they often overlook the perspectives and voices of those they seek to assist, referred to as 'C', or the 'Forgotten Man'. This neglect can distort the intentions of such schemes and fail to genuinely address the real needs and interests of the affected individuals, raising important questions about agency and representation in societal change.
In practice
Discussing the need for inclusive practices in social work at a community meeting.
The forgotten man... He works, he votes, generally he prays, but his chief business in life is to pay.
It is the tendency of the social burdens to crush out the middle class, and to force society into an organization of only two classes, one at each social extreme.
We shall find that every effort to realize equality necessitates a sacrifice of liberty.
The Forgotten Man is delving away in patient industry, supporting his family, paying his taxes, casting his vote, supporting the church and the school, reading his newspaper, and cheering for the politician of his admiration, but he is the only one for whom there is no provision in the great scramble and the big divide. Such is the Forgotten Man. He works, he votes, generally he prays — but he always pays — yes, above all, he pays.
The men who start out with the notion that the world owes them a living generally find that the world pays its 'debt' in the penitentiary or the poor house.
We throw all our attention on the utterly idle question whether A has done as well as B, when the only question is whether A has done as well as he could.
All, all are gone, the old familiar faces.
American cities are like badger holes, ringed with trash--all of them--surrounded by piles of wrecked and rusting automobiles, and almost smothered in rubbish. Everything we use comes in boxes, cartons, bins, the so-called packaging we love so much. The mountain of things we throw away are much greater than the things we use.
The greater the diversity, the greater the perfection.
It strikes me as unfair, and even in bad taste, to select a few of them for boundless admiration, attributing superhuman powers of mind and character to them. This has been my fate, and the contrast between the popular estimate of my powers and achievements and the reality is simply grotesque.
Do not be afraid to go and to bring Christ into every area of life, to the fringes of society, even to those who seem farthest away, most indifferent.
In its pursuit of justice for a segment of society, in disregard of the consequences for society as a whole, what is called 'social justice' might more accurately be called anti-social justice, since what consistently gets ignored or dismissed are precisely the costs to society. Such a conception of justice seeks to correct, not only biased or discriminatory acts by individuals or by social institutions, but unmerited disadvantages in general, from whatever source they may arise.
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