They tell us, sir, that we are weak; unable to cope with so formidable an adversary. But when shall we be stronger? Will it be the next week, or the next year? Will it be when we are totally disarmed, and when a British guard shall be stationed in every house?
Unite liberality with a just frugality; always reserve something for the hand of charity; and never let your door be closed to the voice of suffering humanity.
Interpretation
What this quote means
The quote emphasizes the balance between generosity and prudence, encouraging charity and compassion toward others.
Patrick Henry's quote highlights the importance of finding a balance between being generous and being prudent in one's financial dealings. He advocates for the idea that while it's important to be charitable and help those in need, one should also be wise and not overspend to the point of neglecting one's own responsibilities. The call to keep one's door open to the suffering humanity prompts a moral obligation to assist others while maintaining a sense of personal responsibility.
Themes
In practice
Example use cases
During a charity event, to encourage attendees to donate generously while being mindful of their own finances.
More from Patrick Henry
All quotes βHave we the means of resisting disciplined armies, when our only defense, the militia, is put in the hands of Congress? Of what service would militia be to you when, most probably, you will not have a single musket in the state? For, as arms are to be provided by Congress, they may or may not provide them.
Are we at last brought to such humiliating and debasing degradation that we cannot be trusted with arms for our defense? Where is the difference between having our arms in possession and under our direction, and having them under the management of Congress? If our defense be the real object of having those arms, in whose hands can they be trusted with more propriety, or equal safety to us, as in our own hands?
I believe a time will come when an opportunity will be offered to abolish this lamentable evil. Everything we do is to improve it, if it happens in our day; if not, let us transmit to our descendants, together with our slaves, a pity for their unhappy lot and an abhorrence of slavery.
The question before the House is one of awful moment to this country. For my own part, I consider it as nothing less than a question of freedom or slavery
I know some say, let us have good laws, and no matter for the men that execute them: but let them consider, that though good laws do well, good men do better: for good laws may want good men, and be abolished or evaded [invaded in Franklin's print] by ill men; but good men will never want good laws, nor suffer ill ones.
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It's so graceless, being a martyr. It's honoring your adversaries too much.
To me the Universe was all void of Life, of Purpose, of Volition, even of Hostility; it was one huge, dead, immeasurable Steam-engine, rolling on, in its dead indifference, to grind me limb from limb. Oh vast gloomy, solitary Golgotha, and Mill of Death! Why was the living banished thither companionless, conscious? Why, if there is no Devil; nay, unless the Devil is your God?