All the United States, it is a society that is split like to the bottom, that had very poor people in the country that is one of the wealthiest countries.
Interpretation
Desmond Tutu highlights the stark contrast between wealth and poverty in the United States, emphasizing societal division.
In this quote, Desmond Tutu draws attention to the significant economic disparity that exists within the United States, a nation often perceived as prosperous and affluent. He underscores the irony of a society that houses both extreme wealth and profound poverty, urging reflection on the implications of such a divide on social cohesion and justice. This statement serves as a critique of systemic inequalities and a call to acknowledge and address the struggles faced by the less fortunate in a nation celebrated for its riches.
In practice
This quote could be used during a discussion on economic inequality in a community meeting.
The fossil reserves that have already been discovered exceed what can ever be safely used. Yet companies spend half a trillion dollars each year searching for more fuel. They should redirect this money toward developing clean energy solutions
As much as the world has an instinct for evil and is a breeding ground for genocide, holocaust, slavery, racism, war, oppression, and injustice, the world has an even greateer instinct for goodness, rebirth, mercy, beauty, truth, freedom and love.
When the missionaries came to Africa they had the Bible and we had the land. They said 'Let us pray.' We closed our eyes. When we opened them we had the Bible and they had the land.
Children are a wonderful gift. They have an extraordinary capacity to see into the heart of things and to expose sham and humbug for what they are.
Religion is like a knife: you can either use it to cut bread, or stick in someone's back.
Gaza is going to test who believes in the worth of human beings.
Nostalgia in reverse, the longing for yet another strange land, grew especially strong in spring.
It [feminism] is mixed up with a muddled idea that women are free when they serve their employers but slaves when they help their husbands.
We must show that liberty is not merely one particular value but that it is the source and condition of most moral values. What a free society offers to the individual is much more than what he would be able to do if only he were free. We can therefore not fully appreciate the value of freedom until we know how a society of free men as a whole differs from one in which unfreedom prevails.
Angels and ministers of grace defend us!_x000D_ _x000D_ Be thou a spirit of health, or goblin damn'd,_x000D_ _x000D_ Bring with thee airs from heaven, or blasts from hell,_x000D_ _x000D_ Be thy intents wicked, or charitable,_x000D_ _x000D_ Thou com'st in such a questionable shape,_x000D_ _x000D_ That I will speak to thee.
We have to stop and be humble enough to understand that there is something called mystery.
Prana, according to the Vedanta, is the principle of life. It is like ether, an omnipresent principle; and all motion, either in the body or anywhere else, is the work of this Prana. It is greater than Akasha, and through it everything lives. Prana is in the mother, in the father, in the sister, in the teacher, Prana is the knower.
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