What is important is the moment of opening a life and feeling it touch--with an electric hiss and cry--this speckled mineral sphere, our present world.
Annie DillardRead
The universe that suckled us is a monster that does not care if we live or die--it does not care if it itself grinds to a halt. It is a beast running on chance and death, careening from nowhere to nowhere. It is fixed and blind, a robot programmed to kill. We are free and seeing; we can only try to outwit it at every turn to save our lives.
Interpretation
What this quote means
The universe is indifferent to human existence, and we must navigate it wisely to survive.
Annie Dillard's quote reflects on the inherent indifference of the universe towards human life and existence. It portrays the universe as a mechanical, unfeeling entity that operates on randomness and fatalism, suggesting that while we are conscious beings with the ability to perceive and understand our reality, we must actively engage with the unpredictable nature of life to ensure our survival and well-being.
Themes
UniverseIndifferenceSurvivalPhilosophyExistence
In practice
Example use cases
Opening a philosophical discussion on the nature of the universe in a classroom.
More from Annie Dillard
All quotes βGeography is the key, the crucial accident of birth. A piece of protein could be a snail, a sea lion, or a systems analyst, but it had to start somewhere. This is not science; it is merely metaphor. And the landscape in which the protein "starts" shapes its end as surely as bowls shape water.
Annie DillardRead
Buddhism notes that it is always a mistake to think your soul can go it alone.
Annie DillardRead
Similarly, the impulse to keep to yourself what you have learned is not only shameful, it is destructive. Anything you do not give freely and abundantly becomes lost to you. You open your safe and find ashes.
Annie DillardRead
It is difficult to undo our own damage, and to recall to our presence that which we have asked to leave. It is hard to desecrate a grove and change your mind. The very holy mountains are keeping mum. We doused the burning bush and cannot rekindle it; we are lighting matches in vain under every green tree.
Annie DillardRead
To crank myself up I stood on a jack and ran myself up. I tightened myself like a bolt. I inserted myself in a vise-clamp and wound the handle till the pressure built. I drank coffee in titrated doses. It was a tricky business, requiring the finely tuned judgment of a skilled anesthesiologist. There was a tiny range within which coffee was effective, short of which it was useless, and beyond which, fatal.
Annie DillardRead
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If the only significant history of human thought were to be written, it would have to be the history of its successive regrets and its impotences.
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I looked upon a clock to find the truth. The hours were passing like ivory chess figures, striking piano notes, and the minutes raced on wires mounted like tin soldiers. Hours like tall ebony women with gongs between their legs, tolling continuously so that I could not count them. I heard the rolling of my heart-beats; I heard the footsteps of my dreams, and the beat of time was lost among them like the face of truth.
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Everybody sees me as this sullen and insecure little thing. Those are just the sides of me that I feel it's necessary to show because no one else seems to be showing them.
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This inner peace of mind occurs on three levels of understanding. Physical quietness seems the easiest to achieve, although there are levels and levels of this too, as attested by the ability of Hindu mystics to live buried alive for many days. Mental quietness, in which one has no wandering thoughts at all, seems more difficult, but can be achieved. But value quietness, in which one has no wandering desires at all but simply performs the acts of his life without desire, that seems the hardest.
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I soon began to sense a fundamental perceptual difficulty among male scholars (and some female ones) for which 'sexism' is too facile a term. It is really an intellectual defect, which might be termed 'patrivincialism' or patrochialism': the assumption that women are a subgroup, that men's culture is the 'real' world, that patriarchy is equivalent to culture and culture to patriarchy, that the 'great' or 'liberalizing' periods of history have been the same for women as for men.
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