God how I hate new countries: They are older than the old, more sophisticated, much more conceited, only young in a certain puerile vanity more like senility than anything.
D. H. LawrenceRead
I prefer unlucky things. Luck is vulgar. Who wants what luck would bring? I don't.
Interpretation
The quote suggests that embracing misfortune offers a deeper understanding than relying on luck.
D. H. Lawrence expresses a preference for experiencing 'unlucky' situations over relying on luck, which he considers superficial or 'vulgar.' The author implies that true value and meaning in life come from facing challenges and hardships, rather than depending on chance for success or happiness. This perspective invites individuals to appreciate the lessons learned from adversity and to seek authenticity in their experiences.
In practice
During a motivational speech about embracing failure as a pathway to success.
God how I hate new countries: They are older than the old, more sophisticated, much more conceited, only young in a certain puerile vanity more like senility than anything.
A young man is afraid of his demon and puts his hand over the demon's mouth sometimes and speaks for him. And the things the young man says are very rarely poetry.
And besides, look at elder flowers and bluebells-they are a sign that pure creation takes place - even the butterfly. But humanity never gets beyond the caterpillar stage -it rots in the chrysalis, it never will have wings.It is anti-creation, like monkeys and baboons.
The Christian fear of the pagan outlook has damaged the whole consciousness of man.
The cosmos is a vast living body, of which we are still parts. The sun is a great heart whose tremors run through our smallest veins. The moon is a great nerve center from which we quiver forever. Who knows the power that Saturn has over us, or Venus? But it is a vital power, rippling exquisitely through us all the time.
... he preferred his own madness, to the regular sanity. He rejoiced in his own madness, he was free. He did not want that old sanity of the world, which was become so repulsive. He rejoiced in the new-found world of his madness. It was so fresh and delicate and so satisfying.
Reckoned physiologically, everything ugly weakens and afflicts man. It recalls decay, danger, impotence; he actually suffers a loss of energy in its presence. The effect of the ugly can be measured with a dynamometer. Whenever man feels in any way depressed, he senses the proximity of something ugly. His feeling of power, his will to power, his courage, his pride - they decline with the ugly, they increase with the beautiful.
The angel personifies something new arising from the deep unconscious.
After all, what was the whole wide world but a place for people to yearn for their heart's impossible desires, for those desires to become entrenched in defiance of logic, plausibility, and even the passage of time, as eternal as polished marble.
The context of the general teachings is one of talking to a sentient being who is experiencing uninterrupted bewilderment one thought or emotion after another like the surface of the ocean in turmoil, without any recognition of mind essence. This confusion is continuous, without almost any break, life after life.
Even if I did speak Irish, I’d always be considered an outsider here, wouldn’t I? I may learn the password but the language of the tribe will always elude me, won’t it? The private core will always be ...hermetic, won’t it?
Free-will doctrine-what does it? It magnifies man into God. It declares God's purposes a nullity, since they cannot be carried out unless men are willing. It makes God's will a waiting servant to the will of man, and the whole covenant of grace dependent on human action. Denying election on the ground of injustice, it holds God to be a debtor to sinners.
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