But nobody is visually naive any longer. We are cluttered with images, and only abstract art can bring us to the threshold of the divine.
Dominique De MenilRead
What should move us to action is human dignity: the inalienable dignity of the oppressed, but also the dignity of each of us. We lose dignity if we tolerate the intolerable.
Interpretation
Human dignity is a fundamental value that motivates us to take action against oppression and intolerance.
In this quote, Dominique De Menil emphasizes the importance of recognizing and respecting human dignity, particularly for those who are oppressed. She suggests that allowing intolerance to persist diminishes our own dignity, highlighting the interconnectedness of human rights and the moral responsibility to stand against injustice for the benefit of all individuals.
In practice
This quote can be used in a speech advocating for human rights and social justice.
But nobody is visually naive any longer. We are cluttered with images, and only abstract art can bring us to the threshold of the divine.
The disobedient child is continuously condemned. The obedient child is, on the other hand, continuously praised. But have you heard of any obedient child having become world-famous in any dimension of creativity? Have you heard of any obedient child who has attained the Nobel prize for anything - literature, peace, science? The obedient child becomes just the common crowd. All that is added to existence is added by the disobedient.
Obviously, personal responsibility is important. But there's no evidence that people who are poor are less ambitious than anyone else. In fact, many work long hours at backbreaking jobs.
Every State has a natural right in cases not within the compact (casus non faederis) to nullify of their own authority all assumptions of power by others within their limits. Without this right, they would be under the dominion, absolute and unlimited, of whosoever might exercise this right of judgment for them.
There is no kind of framework within which we can find consciousness in the plural; this is simply something we construct because of the temporal plurality of individuals, but it is a false construction... The only solution to this conflict insofar as any is available to us at all lies in the ancient wisdom of the Upanishad.
I think it's funny. There was a time when men were afraid that somebody would reveal some secret of theirs that was unknown to their fellows. Nowadays, they're afraid that somebody will name what everybody knows. Have you practical people ever thought that that's all it would take to blast your whole, big, complex structure, with all your laws and guns - just somebody naming the exact nature of what you're doing?
But a stranger in a strange land, he is no one. Men know him not, and to know not is to care not for.
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