The evolution of man is the evolution of his consciousness, and 'consciousness' cannot evolve unconsciously. The evolution of man is the evolution of his will, and 'will' cannot evolve involuntarily.
Let us take some event in the life of humanity. For instance, war. There is a war going on at the present moment. What does it signify? It signifies that several millions of sleeping people are trying to destroy several millions of other sleeping people. They would not do this, of course, if they were to wake up. Everything that takes place is owing to this sleep.
Interpretation
What this quote means
The quote suggests that the destructive actions of humanity stem from ignorance and a lack of awareness.
In this quote, G. I. Gurdjieff highlights the idea that many conflicts, such as war, arise from a state of ignorance or unawareness among people. He implies that if individuals were fully conscious and aware of their actions and their consequences, they would not engage in destructive behavior against one another. The 'sleep' he refers to symbolizes a lack of understanding and consciousness that leads humanity to harm itself.
Themes
In practice
Example use cases
In a speech about the consequences of conflict, one might say, 'As G. I. Gurdjieff stated, current wars signify the ignorance of humanity's potential for understanding each other.'
More from G. I. Gurdjieff
All quotes →Conscious faith is freedom. Emotional faith is slavery. Mechanical faith is foolishness.
Remember you come here having already understood the necessity of struggling with yourself — only with yourself. Therefore thank everyone who gives you the opportunity.
It is the greatest mistake to think that man is always one and the same. A man is never the same for long. He is continually changing. He seldom remains the same even for half an hour.
Laughter relieves us of superfluous energy, which, if it remained unused, might become negative, that is, poison. Laughter is the antidote.
If a man could understand all the horror of the lives of ordinary people who are turning around in a circle of insignificant interests and insignificant aims, if he could understand what they are losing, he would understand that there can only be one thing that is serious for him - to escape from the general law, to be free. What can be serious for a man in prison who is condemned to death? Only one thing: How to save himself, how to escape: nothing else is serious.
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There are no little events in life, those we think of no consequence may be full of fate, and it is at our own risk if we neglect the acquaintances and opportunities that seem to be casually offered, and of small importance.
Man is very much a creature of habit. A thing that rarely strikes his senses will generally have but little influence upon his mind. A government continually at a distance and out of sight, can hardly be expected to interest the sensations of the people. The inference is, that the authority of the Union, and the affections of the citizens towards it, will be strengthened rather than weakened by its extension to what are called matters of internal concern.
It is I, the ungodly Zarathustra, who says:Who is more ungodly than I, that I may rejoice in his teaching?