History had been man's effort to accomodate himself to what he could not do. Amereican history in the 20th century would, more than ever before, test man's ability to accomodate himself to all the new things he could do.
Daniel J. BoorstinRead
What preoccupies us, then, is not God as a fact of nature, but as a fabrication useful for a God-fearing society. God himself becomes not a power but an image.
Interpretation
The quote suggests that society constructs the concept of God for its own benefits rather than acknowledging a divine power.
Daniel J. Boorstin's quote reflects on the notion that rather than acknowledging God as a genuine force in nature, society creates the idea of God to maintain a cohesive and ordered community. In this view, God transforms from a spiritual essence into a mere representation, serving the interests of social order and morality rather than existing as an objective reality.
In practice
Discussing beliefs in a philosophy class to illustrate the societal implications of religious constructs.
History had been man's effort to accomodate himself to what he could not do. Amereican history in the 20th century would, more than ever before, test man's ability to accomodate himself to all the new things he could do.
The most promising words ever written on the maps of human knowledge are terra incognita, unknown territory.
Freedom means the opportunity to be what we never thought we would be.
Human models are more vivid and more persuasive than explicit moral commands.
Knowledge is not simply another commodity. On the contrary. Knowledge is never used up. It increases by diffusion and grows by dispersion.
We need not be theologians to see that we have shifted responsibility for making the world interesting from God to the newspaperman.
What is freedom? Freedom is the right to choose: the right to create for oneself the alternatives of choice.
Salvation means knowing the truth. We do not become anything; we are what we are. Salvation [comes] by faith and not by work. It is a question of knowledge! You must know what you are, and it is done. The dream vanishes. This you [and others] are dreaming here. When they die, they go to [the] heaven [of their dream]. They live in that dream, and [when it ends], they take a nice body [here], and they are good people.
I can well imagine an athiest's last words: "White, white! L-L-Love! My God!" - and the deathbed leap of faith. Whereas the agnostic, if he stays true to his reasonable self, if he stays beholden to dry, yeastless factuality, might try to explain the warm light bathing him by saying "Possibly a f-f-failing oxygenation of the b-b-brain," and, to the very end, lack imagination and miss the better story.
What you do, what you say, how you react to critical situations defines not just the moment, but it defines and shapes you.
It was as if this night were only one of thousands of nights, world without end, night curving into night to make a great arching line of which I couldnβt see the end, a night in which I roamed alone under cold, mindless stars.
Non-violence has suffered its biggest defeat in the hands of people who most want to talk about it.
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