You made us for yourself, Lord, and our heart is restless until it rests in you. In this creative restlessness beats and pulsates what is most deeply human - the search for truth, the insatiable need for the good, hunger for freedom, nostalgia for the beautiful, and the voice of conscience.
Interpretation
Our true fulfillment is found in a relationship with the divine, which drives our quest for truth and goodness.
This quote from Pope John Paul II reflects on the human condition, suggesting that we are created with a longing for connection to God. It implies that this restlessness is inherent to our humanity, fueling our desires for truth, goodness, beauty, and freedom, indicating that true peace and satisfaction come from acknowledging and fulfilling this divine relationship.
In practice
In a sermon discussing human fulfillment and spirituality.
True freedom is not advanced in the permissive society, which confuses freedom with license to do anything whatever and which in the name of freedom proclaims a kind of general amorality. It is a caricature of freedom to claim that people are free to organize their lives with no reference to moral values, and to say that society does not have to ensure the protection and advancement of ethical values. Such an attitude is destructive of freedom and peace.
Like so many pilgrims before us, we kneel in wonder and adoration before the ineffable mystery which. was accomplished here... In This Child - the Son who is given to us - we find rest for our souls and the true bread that never fails - the Eucharistic Bread foreshadowed even in the name of this town: Bethlehem, the house of bread. God lies hidden in the Child; divinity lies hidden in the Bread of Life
And everything else will then turn out to be unimportant and inessential except this: father, child, and love. And then, looking at the simplest things, we will all say, Could we have not learned this long ago? Has this not always been embedded in everything that is?
Do not abandon yourselves to despair. We are the Easter people and hallelujah is our song.
Man matures through work which inspires him to difficult good.
United with the angels and saints of the heavenly Church, let us adore the most Holy Sacrament of the Eucharist. Prostrate, we adore this great mystery that contains God's new and definitive covenant with humankind in Christ.
Our aim in studying the Godhead must be to know God himself better. Our concern must be to enlarge our acquaintance, not simply with the doctrine of God’s attributes, but with the living God whose attributes they are.
The most difficult thing is what is thought to be the simplest; to really see the things which are before your eyes.
Religion has actually convinced people that there's an invisible man living in the sky.
In the nineteenth century the problem was that God is dead. In the twentieth century the problem is that man is dead.
For three million years we were hunter-gatherers, and it was through the evolutionary pressures of that way of life that a brain so adaptable and so creative eventually emerged. Today we stand with the brains of hunter-gatherers in our heads, looking out on a modern world made comfortable for some by the fruits of human inventiveness, and made miserable for others by the scandal of deprivation in the midst of plenty.
They will be like shadows, they will be like wraiths, gray members of a congregation of nightmare; hark! his long wavering howl . . . an aria of fear made audible. The wolfsong is the sound of the rending you will suffer, in itself a murdering.
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