Personal relations are the important thing for ever and ever, and not this outer life of telegrams and anger.
E. M. ForsterRead
Let us think of people as starting life with an experience they forget and ending it with one which they anticipate but cannot understand.
Interpretation
Life is a journey where we forget our beginnings and face an uncertain end.
E. M. Forster's quote reflects on the human experience as a journey marked by the paradox of forgetting our origins while being unable to comprehend our conclusions. It suggests that while we start life with a wealth of experiences that fade away from memory, we inevitably approach the end with anticipations that remain elusive and unfathomable, highlighting the transient and mysterious nature of existence.
In practice
This quote could be used in a graduation speech to demonstrate the journey of life.
Personal relations are the important thing for ever and ever, and not this outer life of telegrams and anger.
A poem is true if it hangs together. Information points to something else. A poem points to nothing but itself.
One must be fond of people and trust them if one is not to make a mess of life.
Oxford is Oxford: not a mere receptacle for youth, like Cambridge. Perhaps it wants its inmates to love it rather than to love one another.
The fact is we can only love what we know personally. And we cannot know much. In public affairs, in the rebuilding of civilization, something less dramatic and emotional is needed, namely tolerance.
One person with passion is better than forty people merely interested.
The snow in the mountains was melting and Bunny had been dead for several weeks before we came to understand the gravity of our situation.
I cannot believe that the most delicious things were placed here merely to test us, to temp us, to make it the more difficult for us to capture the grand prize: the safety of the void. To fashion of life such a petty game is unworthy of both men and gods.
I woke up one day and thought: 'I want to write a book about the history of my body.' I could justify talking about my mother because it was in her body that my body began.
Being bodiless, God is nowhere, but as God He is everywhere. If there were a mountain, a place or any part of Creation where God was not, then He would be found to be in some way circumscribed. So He is everywhere and in everything. In what way is this so? Is He contained not by each part but by the whole? No, because then that would be a body. He embraces and encompasses everything, and is Himself everywhere and also above everything, worshipped by true worshippers in His Spirit and Truth.
To be convinced in our hearts that we have forgiveness of sins and peace with God by grace alone is the hardest thing.
The existing legal constitution is nothing but the product of a revolution. Revolution is the act of political creation in the history of classes, while constitutional legislation is the expression of the continual political vegetation of a society.
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