It is difficult to write a paradiso when all the superficial indications are that you ought to write an apocalypse.
Ezra PoundRead
With Usura With usura hath no man a house of good stone each block cut smooth and well fitting.
Interpretation
This quote critiques usury, the practice of lending money at exorbitant interest rates, highlighting its destructive impact on society and craftsmanship.
Ezra Pound's quote emphasizes the detrimental effects of usury on the quality of human life and societal structures. By suggesting that no one can have a well-constructed home when usury prevails, Pound draws a connection between economic practices and the integrity of communal living spaces, symbolizing the broader consequences of greed and exploitation on culture and craftsmanship.
In practice
During a lecture on economic ethics, one might reference this quote to discuss the impact of usury on community welfare.
It is difficult to write a paradiso when all the superficial indications are that you ought to write an apocalypse.
The ant's a centaur in his dragon world. Pull down thy vanity, it is not man Made courage, or made order, or made grace, Pull down thy vanity, I say pull down. Learn of the green world what can be thy place In scaled invention or true artistry, Pull down thy vanity, Paquin pull down! The green casque has outdone your elegance.
I desired my dust to be mingled with yours Forever and forever and forever.
Literature does not exist in a vacuum. Writers as such have a definite social function exactly proportional to their ability as writers. This is their main use.
In our time, the curse is monetary illiteracy, just as inability to read plain print was the curse of earlier centuries.
The modern artist must live by craft and violence. His gods are violent gods. Those artists, so called, whose work does not show this strife, are uninteresting.
It is a condition of monsters that they do not perceive themselves as such. The dragon, you know, hunkered in the village devouring maidens, heard the townsfolk cry 'Monster!' and looked behind him.
We must cultivate and defend particularity, individuality, and irregularity-life. Human beings do not have a future in the collectivism of bureaucratic states or in the mass society created by capitalism. Every system, by virtue as much of its abstract nature as of its pretension to totality, is the enemy of life. As a forgotten Spanish poet, JosΓ© Moreno Villa, put it with melancholy wit: "I have discovered in symmetry the root of much iniquity."
That God cannot lie, is no advantage to your argument, because it is no proof that priests can not, or that the Bible does not.
There is a thing inherent and natural which existed before heaven and earth. Motionless and fathomless, It stands alone and never changes; It pervades everywhere and never becomes exhausted. It may be regarded as the Mother of the Universe. I do not know its name. If I am forced to give It a name, I call it Tao, and I name it as supreme.
If goodness were only a theory, it were a pity it should be lost to the world. There are a number of things, the idea of which is a clear gain to the mind. Let people, for instance, rail at friendship, genius, freedom, as long as they will -the very names of these despised qualities are better than anything else that could be substituted for them, and embalm even the most envenomed satire against them.
To live means to finesse the processes to which one is subjugated.
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