The best thing about lying in bed late is that you learn to distinguish between first things and trivia, for whatever presses on you has to prove its importance before it makes you move.
Max LernerRead
Do not confuse your vested interests with ethics. Do not identify the enemies of your privilege with the enemies of humanity.
Interpretation
This quote warns against letting personal biases cloud our moral judgment and mislabeling others as enemies due to self-interest.
Max Lerner's quote encourages individuals to separate their own vested interests from ethical considerations. It highlights the danger of equating those who challenge our privileges with those who are genuinely harmful to society, reminding us to maintain a clear moral compass and recognize the difference between personal conflicts and broader ethical dilemmas.
In practice
In a discussion about corporate governance, this quote can be used to emphasize the importance of ethical decision-making over personal gain.
The best thing about lying in bed late is that you learn to distinguish between first things and trivia, for whatever presses on you has to prove its importance before it makes you move.
Despite the success cult, men are most deeply moved not by the reaching of the goal but by the grandness of the effort involved in getting there - or failing to get there.
You may call for peace as loudly as you wish, but where there is no brotherhood there can in the end be no peace.
When evil acts in the world it always manages to find instruments who believe that what they do is not evil but honorable.
Of the many things we have done to democracy in the past, the worst has been the indignity of taking it for granted.
The problem of freedom in America is that of maintaining a competition of ideas, and you do not achieve that by silencing one brand of idea.
Since things neither exist nor do not exist, are neither real nor unreal, are utterly beyond adopting and rejecting - one might as well burst out laughing.
One has not only a legal but a moral responsibility to obey just laws. Conversely, one has a moral responsibility to disobey unjust laws. I would agree with St. Augustine that ' an unjust law is no law at all.
In this way, his unhappy soul struggled with its anguish. Eighteen hundred years before this unfortunate man, the mysterious Being, in whom all the sanctities and all the sufferings of humanity come together, He too, while the olive trees trembled in the fierce breath of the Infinite, had brushed away the fearful cup that appeared before him, streaming with shadow and running over with darkness, in the star-filled depths. (pg. 236)
Man is not equally moral at all hours, this is well known. If his morality is judged to be the capability for great self-sacrificing resolutions and self-denial (which, when continuous and grown habitual, are called holiness)
My unconscious knows more about the consciousness of the psychologist than his consciousness knows about my unconscious.
A man's first care should be to avoid the reproaches of his own heart; his next, to escape the censures of the world: if the last interferes with the former, it ought to be entirely neglected; but otherwise there cannot be a greater satisfaction to an honest mind, than to see those approbations which it gives itself seconded by the applauses of the public.
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