As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
William ShakespeareRead
The villany you teach me I shall execute; and it shall go hard but I will better the instruction.
Interpretation
The quote emphasizes the idea of using negative experiences as motivation for personal improvement.
In this quote, Shakespeare reflects on the nature of learning and moral instruction, suggesting that even if one is taught malicious behaviors, they have the potential to elevate those teachings into something more refined or constructive. It implies a resilience of spirit where one can transform lessons of wrongdoing into opportunities for self-improvement and ethical growth.
In practice
During a motivational speech about turning negative experiences into positive growth.
As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
Love bears it out even to the edge of doom.
Good company, good wine, good welcome, can make good people.
Absence doth sharpen love, presence strengthens it; the one brings fuel, the other blows it till it burns clear.
Lord, Lord, how this world is given to lying!
Give it an understanding, but no tongue.
There is no road towards peace; peace is the road
Laissez-faire capitalism is the only social system based on the recognition of individual rights and, therefore, the only system that bans force from social relationships.
Human beings cannot be willed and molded into non-existence.
It is the intense spirituality of India, and not any great political structure or social organisation that it has developed, that has enabled it to resist the ravages of time and the accidents of history.
Who is there today who still cares about a well-finished death? No one. Even the rich, who could after all afford this luxury, are beginning to grow lazy and indifferent; the desire to have a death of one's own is becoming more and more rare. In a short time it will be as rare as a life of one's own.
In our society, the ideal self is bold, gregarious, and comfortable in the spotlight. We like to think that we value individuality, but mostly we admire the type of individual who's comfortable 'putting himself out there.'
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