Male dominance in society always means that out of public sight, in the private, ahistorical world of men with women, men are sexually dominating women.
Andrea DworkinRead
Any violation of a woman's body can become sex for men; this is the essential truth of pornography.
Interpretation
This quote critiques how pornography objectifies women, reducing their bodies to mere instruments for male pleasure.
Andrea Dworkin's quote highlights a profound issue regarding the objectification of women in pornography, suggesting that such representations diminish women's autonomy and humanity, making their bodies mere commodities for male gratification. It calls into question the broader implications of how society perceives and treats women's bodies in relation to sexual expression and power dynamics.
In practice
This quote can be shared in discussions about women's rights at educational seminars.
Male dominance in society always means that out of public sight, in the private, ahistorical world of men with women, men are sexually dominating women.
Romantic love, in pornography as in life, is the mythic celebration of female negation. For a woman, love is defined as her willingness to submit to her own annihilation.... The proof of love is that she is willing to be destroyed by the one whom she loves, for his sake. For the woman, love is always self-sacrifice, the sacrifice of identity, will, and bodily integrity, in order to fulfill and redeem the masculinity of her lover.
I have been asked, politely and not so politely, why I am myself. This is an accounting any woman will be called on to give if she asserts her will.
We are born into a world in which sexual possibilities are narrowly circumscribed. . . . We are programmed by the culture as surely as rats are programmed to make the arduous way through the scientist's maze, and that programming operates on every level of choice and action.
Institutionalised in sports, the military, acculturated sexuality, the history and mythology of heroism, violence is taught to boys until they becomes its advocates.
In her heart she is a mourner for those who have not survived. In her soul she is a warrior for those who are now as she was then. In her life she is both celebrant and proof of women's capacity and will to survive, to become, to act, to change self and society. And each year she is stronger and there are more of her.
Indifference, to me, is the epitome of evil.
Some African leaders actually dare to suggest that democracy is a concept alien to traditional African society. This is one of the most impudent political blasphemies I can think of.
Is privacy about government security agents decrypting your e-mail and then kicking down the front door with their jackboots? Or is it about telemarketers interrupting your supper with cold calls? It depends. Mainly, of course, it depends on whether you live in a totalitarian or a free society.
You have no choice about your capacity to feel that something is good for you or evil, but what you will consider good or evil, what will give you joy or pain, what you will love or hate, desire or fear, depends on your standard of value.
When we are young we do not look into mirrors. It is when we are old, concerned with our name, our legend, what our lives will mean to the future. We become vain with the names we own, our claims to have been the first eyes, the strongest army, the cleverest merchant. It is when he is old that Narcissus wants a graven image of himself.
The fly that touches honey cannot use it's wings; so too the soul that clings to spiritual sweetness ruins it's freedom and hinders contemplation.
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