"He sido un hombre afortunado en la vida, nada me ha sido facil." "I've been a fortunate man in life, nothing has come easy"
Sigmund FreudRead
The virtuous man contents himself with dreaming that which the wicked man does in actual life.
Interpretation
This quote contrasts the aspirations of a virtuous person with the actions of a wicked person.
Sigmund Freud's quote highlights the distinction between aspiration and reality, suggesting that the virtuous man dreams of noble actions, while the wicked man fulfills those desires in reality, albeit in morally corrupt ways. It emphasizes the moral dilemmas that exist between intention and action, reflecting on the nature of virtue and vice in human behavior.
In practice
In a discussion about ethical behavior, one might use this quote to illustrate the difference between intentions and actions.
"He sido un hombre afortunado en la vida, nada me ha sido facil." "I've been a fortunate man in life, nothing has come easy"
I take up the standpoint that the tendency to aggression is an innate, independent, instinctual disposition in man, and I come back now to the statement that it constitutes the most powerful obstacle to culture.
One day, in retrospect, the years of struggle will strike you as the most beautiful.
We are never so defenseless against suffering as when we love, never so forlornly unhappy as when we have lost our love object or its love.
I cannot think of any need in childhood as strong as the need for a father's protection.
The tendency to aggression is an innate, independent, instinctual disposition in man... it constitutes the powerful obstacle to culture.
Thus we have given to man a pedigree of prodigious length, but not, it may be said, of noble quality.
I don't mean to say that I'm about to state my credo here on this page, but merely to affirm, sincerely for the first time in my life, my belief in man as an individual and independent entity. Certainly not independence in the everyday sense of the word, but pertaining to a freedom and mobility of thought that few people are able - or even have the courage - to achieve.
The happy medium - truth in all things - is no longer either known or valued; to gain applause, one must write things so inane that they might be played on barrel-organs, or so unintelligible that no rational being can comprehend them, though on that very account, they are likely to please.
For my future I have no concern, and as a true philosopher, I never would have any, for I know not what it may be: as a Christian, on the other hand, faith must believe without discussion, and the stronger it is, the more it keeps silent.
Human beings have neither kindness, nor faith, nor charity beyond what serves to increase the pleasure of the moment.
To study Buddhism is to study ourselves. To study ourselves is to forget ourselves.
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