There, by the starlit fences The wanderer halts and hears My soul that lingers sighing About the glimmering weirs.
A. E. HousmanRead
Wanderers eastward, wanderers west, Know you why you cannot rest? 'Tis that every mother's son Travails with a skeleton. Lie down in the bed of dust; Bear the fruit that bear you must; Bring the eternal seed to light, And morn is all the same as night.
Interpretation
The quote reflects on the inevitability of life's struggles and the inescapable nature of mortality.
In this poem, A. E. Housman explores the universal plight of humanity, suggesting that each person carries their own burdens, represented metaphorically as a 'skeleton.' The refrain underscores the idea that life is a continuous cycle of struggle and aging, and regardless of our wanderings and endeavors, we all face the same ultimate fate—accepting our mortality and the responsibilities that come with life.
In practice
In a reflection on life's challenges, I shared this quote at a philosophy seminar.
There, by the starlit fences The wanderer halts and hears My soul that lingers sighing About the glimmering weirs.
Who made the world I cannot tell; 'Tis made, and here am I in hell. My hand, though now my knuckles bleed, I never soiled with such a deed.
I am not a pessimist but a pejorist (as George Eliot said she was not an optimist but a meliorist); and that philosophy is founded on my observation of the world, not on anything so trivial and irrelevant as personal history.
Lovers lying two and two Ask not whom they sleep beside, And the bridegroom all night through Never turns him to the bride.
And malt does more than Milton can to justify God's ways to man.
Oh, 'tis jesting, dancing, drinking_x000D_ _x000D_ Spins the heavy world around.
Memory is the seamstress, and a capricious one at that. Memory runs her needle in and out, up and down, hither and thither. We know not what comes next, or what follows after. Thus, the most ordinary movement in the world, such as sitting down at a table and pulling the inkstand towards one, may agitate a thousand odd, disconnected fragments, now bright, now dim, hanging and bobbing and dipping and flaunting, like the underlinen of a family of fourteen on a line in a gale of wind.
To understand the totality of this extraordinary thing called life, one must obviously not be too definite about these things. One cannot be definite with something which is so immense, which is not measurable by words. We cannot understand the immeasurable so long as we approach it through time.
In the course of history, men come to see that iron necessity is neither iron nor necessary.
When we are kids, we imagine that to define ourselves or to find ourselves means charting your own individuality, making your own destiny, and actually running away from your parents and your home and what you grew up with. Of course, as the years go on, we come to find that we become our parents.
The bad thing about small-town life is that everybody knows your business...I suppose that is my central obsession. What we owe to society, what we owe to ourselves.
Hope is not a feeling of certainty that everything ends well. Hope is just a feeling that life and work have a meaning.
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