I gambled on having the strength to live two lives, one for myself and one for the world.
Ruth BenedictRead
If we justify war, it is because all peoples always justify the traits of which they find themselves possessed, not because war will bear an objective examination of its merits
Interpretation
The quote suggests that justifications for war stem from people's inherent traits rather than any objective evaluation of war's value.
Ruth Benedict emphasizes that the reasons people provide for justifying war are often reflections of their own characteristics and societal beliefs. Rather than arising from a rational assessment of war's value or consequences, these justifications are more about internal motivations and biases, illustrating how subjective perspectives shape perceptions of conflict.
In practice
During a debate on military intervention, one might use this quote to illustrate the subjective nature of justifications for entering war.
I gambled on having the strength to live two lives, one for myself and one for the world.
The happiest excitement in life is to be convinced that one is fighting for all one is worth on behalf of some clearly seen and deeply felt good, and against some greatly scorned evil.
A man's indebtedness is not virtue; his repayment is. Virtue begins when he dedicates himself actively to the job of gratitude.
The adequate study of culture, our own and those on the opposite side of the globe, can press on to fulfillment only as we learn today from the humanities as well as from the scientists.
Progress without the reasoned freedom to think and act is regression to slavery.
A thing long expected takes the form of the unexpected when at last it comes.
If my desire is possible, it means the system is already letting something else through.
Imperfection is in some sort essential to all that we know in life.
All government, indeed every human benefit and enjoyment, every virtue, and every prudent act, is founded on compromise and barter.
No man ever freely surrendered a portion of his own liberty for the sake of the public good; such a chimera appears only in fiction. If it were possible, we would each prefer that the pacts binding others did not bind us; every man sees himself as the centre of all the world's affairs.
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