What the warrior renounces is anything in his experience that is a barrier between himself and others. In other words, renunciation is making yourself more available, more gentle and open to others.
Interpretation
Renunciation involves letting go of barriers that hinder connection with others, fostering openness and kindness.
In this quote, Chogyam Trungpa emphasizes the idea that true renunciation is not just about giving up material possessions or desires, but rather about removing the emotional and psychological barriers that separate us from others. By renouncing these barriers, one can become more available, gentle, and open, enhancing interpersonal relationships and fostering a greater sense of community and understanding among individuals.
In practice
In a discussion about spirituality, one might use this quote to highlight the importance of overcoming personal barriers.
Meditation _x000D_ practice begins by sitting down and assuming your seat cross-legged on _x000D_ the ground. You begin to feel that by simply being on the spot, your _x000D_ life can become workable and even wonderful. You realize that you are _x000D_ capable of sitting like a king or queen on a throne. The regalness of _x000D_ that situation shows you the... dignity that comes from being still and _x000D_ simple.
If you must begin then go all the way, because if you begin and quit, the unfinished business you have left behind begins to haunt you all the time.
The basics teachings of Buddha are about understanding what we are, who we are, why we are. When we begin to realize what we are, who we are, why we are, then we begin to realize what we are not, who we are not, why we are not. We begin to realize that we don't have basic, substantial, solid, fundamental ground that we can exert anymore. We begin to realize that our ideas of security and our concept of freedom have been purely phantom experiences.
Warriorship does not refer to making war on others. Aggression is the source of our problems, not the solution. Warriorship is the tradition of human bravery, or the tradition of fearlessness.
Our life is an endless journey; it is like a broad highway that extends infinitely into the distance. The practice of meditation provides a vehicle to travel on that road. Our journey consists of constant ups and downs.
But again and again, we should reflect back to the darkness of the cocoon. In order to inspire ourselves forward, we must look back to see the contrast with the place we came from. You see, we cannot reject the world of the cocoon - which out which we may create a new cocoon. When we see the suffering that occured in the old cocoon, that inspires us to go forward in our journey of warriorship. It is a journey that is unfolding within us.
Strong and healthy, who thinks of sickness until it strikes like lightning? Preoccupied with the world, who thinks of death, until it arrives like thunder?
I thought of a labyrinth of labyrinths, of one sinuous spreading labyrinth that would encompass the past and the future . . . I felt myself to be, for an unknown period of time, an abstract perceiver of the world.
Human freedom involves our capacity to pause, to choose the one response toward which we wish to throw our weight.
When we struggle for human rights, for freedom, for dignity, when we feel that it is a ministry of the church to concern itself for those who are hungry, for those who have no schools, for those who are deprived, we are not departing from God's promise. He comes to free us from sin, and the church knows that sin's consequences are all such injustices and abuses. The church knows it is saving the world when it undertakes to speak also of such things.
Botvinnik tried to take the mystery out of Chess, always relating it to situations in ordinary life. He used to call chess a typical inexact problem similar to those which people are always having to solve in everyday life.
We have to remind ourselves constantly that we are not saviours. We are simply a tiny sign, among thousands of others, that love is possible, that the world is not condemned to a struggle between oppressors and oppressed, that class and racial warfare is not inevitable.
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