You are 27 or 28 right? It is very tough to live at that age. When nothing is sure. I have sympathy with you.
Haruki MurakamiRead
Wasn't he the one who said you shouldn't trust anybody who calls himself an ordinar man? - Naoko
Interpretation
The quote suggests skepticism towards those who claim to be ordinary, implying that such claims may be disingenuous.
In this quote, the speaker questions the validity of individuals who label themselves as 'ordinary'. It prompts us to consider the complexities of identity and the notion that true self-awareness may reveal extraordinary characteristics beneath a mundane exterior. The quote challenges the listener to reflect on societal norms and the dangers of accepting simplistic definitions of individuals based on self-proclaimed ordinariness.
In practice
In a motivational speech about authenticity and self-identity.
You are 27 or 28 right? It is very tough to live at that age. When nothing is sure. I have sympathy with you.
They take the circuits out of people’s brains that make it possible for them to think for themselves. Their world is like the one that George Orwell depicted in his novel. I’m sure you realize that there are plenty of people who are looking for exactly that kind of brain death. It makes life a lot easier. You don’t have to think about difficult things, just shut up and do what your superiors tell you to do.
Memories and thoughts age, just as people do. But certain thoughts can never age, and certain memories can never fade.
I think you still love me, but we can’t escape the fact that I’m not enough for you. I knew this was going to happen. So I’m not blaming you for falling in love with another woman. I’m not angry, either. I should be, but I’m not. I just feel pain. A lot of pain. I thought I could imagine how much this would hurt, but I was wrong.
Everybody burns out in this world; amateur, pro, it doesn't matter, they all burn out, they all get hurt, the OK guys and the not-OK guys both. That's why everybody takes out a little insurance. I've got some too, here at the bottom of the heap. That way, you manage to survive if you burn out. If you're all by yourself and don't belong anywhere, you go down once, and you're out. Finished.
Life is so uncertain: you never know what could happen. One way to deal with that is to keep your pajamas washed.
The characteristic of the hour is that the commonplace mind, knowing itself to be commonplace, has the assurance to proclaim the rights of the commonplace and to impose them wherever it will.
So in 1987 I gave up all animal products and became a vegan. Simply so that I could eat and live in accordance with my beliefs that animals have their own lives, that they're entitled to their own lives and that contributing to animal suffering is something that I don't want to be a part of.
There was a time when she had indulged in the hypothetical for hours a day, plotting the map that had led her here. But no life is a line, and hers was an uneven orbit around a dark star, a moth circling a dead bulb, searching for the light it once held.
Live for an ideal, and that one ideal alone. Let it be so great, so strong, that there may be nothing else left in the mind; no place for anything else, no time for anything else.
God felt, God tasted and enjoyed is indeed God, but God with those gifts which flatter the soul, God in darkness, in privation, in forsakenness, in sensibility, is so much God, that he is so to speak God bare and alone. Shall we fear this death, which is to produce in us the true divine life of grace?
When silence is a choice, it is an unnerving presence. When silence is imposed, it is censorship.
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