God proved His love on the Cross. When Christ hung, and bled, and died, it was God saying to the world, 'I love you.'
Billy GrahamRead
There's a way of life, there's a way of death. Which way are you on?
Interpretation
What this quote means
The quote highlights the choices one makes between living actively and passively, implying a deeper existential question about one's purpose.
Billy Graham's quote confronts the listener with the stark dichotomy of life and death, urging introspection about the path one chooses. It emphasizes that life is a series of choices, and the direction taken can significantly influence one's existence and legacy. The quote serves as a philosophical provocation, encouraging individuals to reflect on their values, actions, and ultimately, their place in the world.
Themes
LifeDeathChoicesPurposeExistence
In practice
Example use cases
During a motivational speech, you can use this quote to inspire people to evaluate the direction of their lives.
More from Billy Graham
All quotes βThe wonderful news is that our Lord is a God of mercy, and He responds to repentance.
Billy GrahamRead
Don't ever hesitate to take to [God] whatever is on your heart. He already knows it anyway, but He doesn't want you to bear its pain or celebrate its joy alone.
Billy GrahamRead
God will not force himself upon us against our will. If we want his love, we need to believe in him. We need to make a definite, positive act of commitment and surrender to the love of God. No one can do it for us.
Billy GrahamRead
Success in God's eyes is faithfulness to His calling.
Billy GrahamRead
Heaven doesn't make this life less important; it makes it more important.
Billy GrahamRead
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What a powerful thing to know: That one's own desires are mappable onto strangers; that what one finds in oneself will most certainly be found in The Other.
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Overcrowding in the cities is producing a collective madness in which irrational violence flourishes because man needs more space in which to be than the modern city allows.
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...God does not possess a private knowledge of Himself and a separate knowledge of all the creatures in common. The universal Cause, by knowing Itself, can hardly be ignorant of the things which proceed from It and of which It is the source. This, then, is how God knows all things, not by understanding things, but by understanding Himself.
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